Sunday, November 29, 2015

Jigsaw Puzzles


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
November 29, 2015
First Sunday in Advent
Jigsaw Puzzles
Genesis 37:1-11

Jacob settled in the land
where his father had lived as an alien,
the land of Canaan.
This is the story of the family of Jacob.
Joseph, being seventeen years old,
was shepherding the flock with his brothers;
he was a helper to the sons of Bilhah and Zilpah,
his father’s wives;
and Joseph brought a bad report of them to their father.
Now [Jacob] loved Joseph more than
 any other of his children,
because he was the son of his old age;
and he had made him a long robe with sleeves.
But when his brothers saw that their father
loved him more than all his brothers,
they hated him, and could not speak peaceably to him.
Once Joseph had a dream,
and when he told it to his brothers,
they hated him even more.
He said to them, ‘Listen to this dream that I dreamed.
There we were, binding sheaves in the field.
Suddenly my sheaf rose and stood upright;
then your sheaves gathered around it,
and bowed down to my sheaf.’
His brothers said to him,
‘Are you indeed to reign over us?
Are you indeed to have dominion over us?’
So they hated him even more
because of his dreams and his words.
He had another dream, and told it to his brothers,
saying, ‘Look, I have had another dream:
the sun, the moon, and eleven stars were bowing down to me.’
But when he told it to his father and to his brothers,
his father rebuked him, and said to him,
‘What kind of dream is this that you have had?
Shall we indeed come,
I and your mother and your brothers,
and bow to the ground before you?’
So his brothers were jealous of him,
but his father kept the matter in mind.

**********************************************
You remember Joseph –
he was the one with the coat of many colors,
the “long robe with sleeves”
we heard about in our text.
What else do you remember about him?
Do you remember that Isaac was his grandfather,
and Abraham his great-grandfather?

Do you remember that Joseph was the 11th
of Jacob’s 12 sons,
born of Rachel, one of Jacob’s wives?
Bilhah and Zilpah, whom our text referred to,
were also Jacob’s wives,
as was Leah, Rachel’s sister.
Four thousand years ago,
that was a traditional marriage.

As the 11th son,
Joseph would have been destined
for a life as a shepherd,
a life spent working in the shadows
of his older brothers –
Reuben, Simeon, Levi, Judah and the others.

So when his older brothers heard Joseph’s dream,
they probably burst out in laughter at first,
that their brother, their kid brother,
would even dream such a thing:
that he would reign over them,
that they would someday bow down to him.

And then when he had another, similar dream,
a dream that seemed to include
his father and mother
among those whom Joseph would rule over,
his brothers were no longer amused,
and his father was offended;
after all, a father did not bow down to his son,
the son honored the father.

After telling his brothers and his father his dream,
I am guessing that Joseph was about
as popular in his family,
as Kevin McCallister was in his family
in the first Home Alone movie,
a perennial Christmas favorite.  

But back in Joseph’s day
a dream was more than a dream –
a dream was a prophesy,
a harbinger of what was likely
to happen in the future.

So it was more than a silly dream
that Joseph had;
at least from his father’s and brothers’ perspective;
it was a glimpse into the future,
however unlikely it seemed.
Joseph knew it,
his brothers knew it;
and his father knew it, too,
which is probably why we heard our text
end with the words,
“his father kept the matter in mind.”
Jacob no doubt wondered
what the dream might have meant,
and what lay ahead for his beloved Joseph.

Now, if you remember the rest of Joseph’s story,
you’ll remember that
his brothers’s  anger and jealousy
got the better of them,
and they first sought to kill him,
at least until Reuben,
the eldest brother, convinced them
that that might be a little extreme.

So they sold Joseph as a slave,
sold him to a trading caravan
that was headed to Egypt,
first stripping him of his wonderful coat,
and then collecting a handsome fee
from the traders
for their annoying little brother.

The brothers then took Joseph’s coat,
smeared it with goat’s blood
and presented it to their father Jacob
to convince him that his precious Joseph was dead,
killed by wild animals.
Quite a family!

The trading caravan took Joseph down to Egypt
where he was to spend many years
enduring great hardship,
including a seven-year stint in prison.

But God was with Joseph every moment of every day,
and in time, Joseph became a power in Egypt,
a favorite of Pharaoh,
and eventually be became
second in command over all the land.

When famine wiped out food supplies in Canaan,
where Joseph’s brothers all lived,
they went south to Egypt in search of food,
and one day they found themselves
in the presence of Pharaoh’s governor.
They bowed down to the man out of respect,
and probably more than a little fear,
none of them realizing
that the man to whom they bowed
was their own brother,
…their kid brother Joseph.

But Joseph recognized them immediately.
How easy it would have been for
Joseph to have had his revenge,
to have let his vile, evil brothers
starve to death.
But Joseph didn’t do that –
they were his brothers, his family;
so he forgave them,
embraced them,
and sent them home with food.

It is a marvelous story – Joseph’s life,
and it is a powerful reminder
that we have no idea how our lives will turn out;
a reminder that our lives are jigsaw puzzles,
that we spend our whole lives
putting together piece by piece.
                                            
At time the pieces fit together neatly,
quickly, effortlessly.
At other times we find ourselves at a loss
trying to find the next piece,
the next part of our lives –
the job, the partner,
the place to live,
the recovered health –
the piece that will bring
a sense of fulfillment, accomplishment;
the piece that will bring peace.

Still other times we find ourselves
trying to force a piece that clearly doesn’t fit.

And of course, we never have the box cover,
with the picture of the completed puzzle
to show us what it is we are assembling
piece by piece,
what our lives will look like
when all is said and done.
That’s known only to God.

So we go through life,
assembling the puzzle;
learning, we hope, patience,
as any good puzzle master learns;
learning to put our trust and hope in God,
that when the next piece is to be put in place,
we’ll know it, we’ll find it,
and it will fit,
as it is meant to.

Forty years ago, the completed picture
I imagined for myself
was that of a successful attorney at law,
or possibly an owner of a small business.
Those were the pieces I kept looking for
to snap into place as I worked on my puzzle.
I never imagined that the pieces
I would eventually put in place,
the pieces that God had shaped for my puzzle,
would eventually form a picture of a pastor
standing in a pulpit, preaching a sermon.

Advent reminds us that time and history
are also part of God’s jigsaw,
a puzzle that is being put together by God
in God’s way, in God’s time.

But Advent reminds us
that unlike our own histories,
where we don’t know what
the final picture will look like,
we do know where God is leading us,
what God is creating for us,
what God is creating for all humanity:
that day when Christ will come again in glory,
come again to make all things new,
come to usher in and complete God’s kingdom.

So the prophets tell us,like Joseph’s dream,
what lies ahead,
what the puzzle will look like when it is finished,
a world in which,
The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them.
The cow and the bear shall graze,
their young shall lie down together;
and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand
on the adder’s den.”
(Isaiah 11:6)

It will be a world where death will be
swallowed up forever,
and where every tear will be wiped away.
(Isaiah 25)
                 
It will be a world where,
as hard as it is for us to imagine now,
“there shall be endless peace”.
(Isaiah 9)

It will be a world where the meek,
or perhaps better translated as,
“the humble”,
will inherit the earth,
where the rich will be sent away empty handed.

This is the message of Advent,
this season that begins today:
that the God who created,
is the God who creates still,
forming, shaping,
and putting the pieces together
in your life, my life,
all life,
and will continue doing so
until God,
in God’s time,
puts the final piece in place
and Christ comes again,
our prayer, “thy Kingdom come”
answered.

“O Come O Come Emmanuel”,
we sing as we begin Advent,
echoing the very last words in the Bible,
the final words in the Book of Revelation
“Come, Lord Jesus!”
(Revelation 22:20)

Yes, “Come, and make all things new.
Come and complete the puzzle.”

AMEN

Sunday, November 22, 2015

Thank God


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
November 22, 2015

Thank God
Psalm 105:1-6
O give thanks to the Lord, call on his name,
make known his deeds among the peoples.
Sing to him, sing praises to him;
tell of all his wonderful works.
Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
Seek the Lord and his strength;
seek his presence continually.
Remember the wonderful works he has done,
his miracles, and the judgments he has uttered,
O offspring of his servant Abraham,
children of Jacob, his chosen ones.
*********************************

How many times have you said it?
How many times have you heard
someone else say it?
You may have said it joyfully, in celebration;
You may have said out of relief,
when you felt a great weight lifted.

“Thank God – I got the job!”
“Thank God - It isn’t cancer!”
“Thank God - It’s a girl!”
“Thank God - The surgery was successful!”
“Thank God - The damage from the storm was minimal!”

We are quick to thank God for big things,
momentous things,
especially when we’ve eluded disaster.

But we should also thank God for the ordinary,
the every–day things in our lives:
“It is a beautiful morning – thank God!”
“My coffee cup is full and the house is warm –
thank God”
“My dog and I had a lovely walk this morning,
thank God!”
“The colors of autumn never cease to amaze me -  
thank you God”

It was a Dominican monk named Meister Eckhart
who some 700 years ago said,
“If the only prayer you ever say
in your entire life is,
“thank you”,
it will be enough.”

A prayer of thanksgiving,
a prayer of gratitude,
a prayer of thankfulness
shouldn’t be a one time prayer,
a prayer we lift up on a special occasion;
it should be a prayer we lift up repeatedly
throughout the day, every day.

To lift up a prayer of thankfulness
and thanksgiving
helps us to be more aware of
the blessings that fill our lives,
reminding us that we walk in grace,
we walk in love,
we walk with God.  

King David, for all his accomplishments,
and all that filled his life
as a soldier, as king,
as husband to seven wives,
as father to many children,
as the leader of his people,
still understood the importance of gratitude,
of saying “thank you” to God,
of praising God,
of speaking the words written by the psalmist,
words some scholars think he himself
may have written,
the words from our text:

O give thanks to the Lord, call on his name,
make known his deeds among the peoples.
Sing to him, sing praises to him;
tell of all his wonderful works.
Glory in his holy name;
let the hearts of those who
seek the Lord rejoice.
Seek the Lord and his strength;
seek his presence continually.
Remember the wonderful works he has done,
his miracles, and the judgments he has uttered,

“Give thanks to the Lord!
Call on his name!
Sing to God!
Sing praises to him!
Rejoice and tell of all God’s
wonderful works!”

This is how we are to live our lives,
not just for a few moments on Sunday,
or when we are gather with family and friends
around a table on Thanksgiving,
but all the time,
our lives grounded in gratitude
and thanksgiving to God.

David understood this;
he understood that all he had was from God,
that he was who he was because of God.
So David lived in gratitude and praise.

It is so easy to complain,
it is easy to grumble and gripe,
easy to drive down
the road of disgruntlement.

But God calls us to live in joy,
to live in peace, and happiness
and contentment
because we live in hope.

God calls us to live,
as a colleague once so wonderfully put it,
“gruntled”,
not disgruntled –
happy, grateful, thankful.

The very popular writer Anne Lamott
wrote in her book, “Help, Thanks, Wow,”
that “Gratitude begins in our hearts
and then dovetails into behavior.”
Gratitude humbles us and
helps us to learn how to be glad.

A life of gratitude is,
as Lamott puts it,
a life of revelation,
for when we live a life of gratitude,
our eyes and minds are always open to see
God’s grace, God’s goodness,
God’s blessing,
when we might otherwise miss seeing God.  

Ultimately, Lamott reminds us,
“Gratitude is peace”
(Lamott, 60)
that peace which surpasses all understanding;
that peace we will never know
until we live  in gratitude.

Lamott is right.
Even in church,
it is easy to grumble about things,
it is easy to grumble about anything
and everything.
What do you suppose God wants to hear from us:
that a hymn we sang in some service
is one of your least favorite hymns,
or that you are grateful that God has blessed us
with music, musicians,
composers,
creators of instruments,
all that help us praise God?

The root of the word “thanks”
comes from the same root
as the word, “think.
And doesn’t that make sense
that the words are tied together:
when we thank God,
we are thinking of God,
and when we are thinking of God,
we can thank God,
our lives grounded in praise and gratitude,
just as David’s was so long ago.

What are you thankful for?
What everyday, ordinary things
are you thankful for?
Yes, you are thankful for your family,
for your health,
for your home,
but what else –
the teachers at your child’s school?
the neighbor who looks after your home
when you are away?
the staff in the health care facility
who look after a loved one –
perhaps a parent or grandparent?

The Psalmist calls us to lives of thanksgiving,
our voices raised:
“I will give thanks to the Lord
with my whole heart,
in the company of the upright,
in the congregation.”
(Psalm 111)

Let’s follow the Psalmist’s lead
and give thanks to the Lord
here in this congregation,
all of us together with whole heart,
using the litany of thanksgiving
printed in your bulletin:

Gracious God, whose love and goodness
extends throughout the earth,
and even to the farthest reaches
of the universe:
We give you thanks, O Lord.

For the richness of creation,
the beauty of the earth,
for crashing sea and towering mountains,
for bountiful fields ready to harvest,
for majestic trees, the birds of the sky,
animals of every size and shape:
We give you thanks, O Lord.

For the love of family and friends,
for the laughter of children,
the energy of youth,
the strength of adults,
the wisdom of elders,
the comfort of community:
We give you thanks, O Lord.

For the nurture of a mother’s love,
the compassion of a father’s care,
for every expression of grace, tolerance,
justice, and mercy:
We give you thanks, O Lord.

For the church where our faith is nurtured,
for your Holy Spirit who calls us
to praise and worship you,
for the ministries you call us to,
for the brothers and sisters
we work with as we share the gospel:
We give you thanks, O Lord.

For your Son Jesus Christ,
who calls us to follow,
fills us with hope,
and graces us with your love:
We give you thanks, O Lord.

For your constant and abiding presence,
and your overflowing blessings:
We give you thanks, O Lord.

For your overwhelming goodness and love:
We lift up our voices in praise
and thanksgiving
to you,
our Lord, our God.

AMEN

Sunday, November 15, 2015

Necessities


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
November 15, 2015

Necessities
Mark 12:41-44

Sitting across from the offering box,
Jesus was observing how the crowd tossed money in for the collection.
Many of the rich were making large contributions.
One poor widow came up and put in two small coins—
a measly two cents.
Jesus called his disciples over and said,
“The truth is that this poor widow gave more to the collection
than all the others put together.
All the others gave what they’ll never miss;
she gave extravagantly what she couldn’t afford—
she gave her all.”
(The Message)
************************

You saw it with your own eyes;
you heard it with your own ears.
You saw and heard last Sunday in this room,
this Sanctuary,
here in God’s Holy House:
why we are doing our capital campaign,
why we are committed to
strengthening our foundation
by building on our past for a stronger future.

You saw the reason in the faces of those
wonderfully energetic, imaginative,
faithful young people who fed us so richly
as they led last week’s worship services.
They are the reason.
They are the future,
our future and the future of this church.

Those of you who weren’t here –
you missed it.
It’s a shame you weren’t here.
You missed a service that was faithful,
creative,
and lively.
You missed a service that would have moved you,
fed you,
enriched you.
You missed a service
that surely delighted God.

To our young people I say:
“Thank you.
Thank you for feeding me;
thank you for feeding all of us
who were here last Sunday.
I will worship in your church any Sunday,
and I will worship with gratitude –
gratitude for your exuberant faith,
a model to me, a model to us all.”

We should all say to our young people:
“Thank you.”

We should also say to them,
“We are proud of you.”
We have reason to be proud of them,
even slightly selfish reasons,
for our pride in them reflects well on us:
we are clearly doing something right!

For all the things we encourage
and help our young people to do:
Sunday school, youth groups,
singing with Mrs. Pannell,
Mystery Dinners,
Talent Shows, car washes,
trips to Massenetta Springs and Montreat,
even bus breakdowns on the way to Triennium,
our young people are learning about Christ,
learning with Christ through us, all of us.
And in the process they are growing in Spirit,
growing closer to God.

We create all these many opportunities
for our young people through our giving,
our sharing,
our generosity.
We create opportunities where they can learn,
be nurtured and nourished,
and most important, ask their questions,
the questions all young people have
as they grow in maturity, spirit and faith.

We provide them a place, a safe place,
where they can ask questions,
and not be limited to thinking in
dollops of 140 characters.

We provide them with a place
where they can ask any kind of question,
every kind of question,
including the questions that we all have had on our minds
since Friday night’s horrific attacks in Paris,
with so many killed and injured.

How should we respond to such appalling violence
as disciples of Jesus Christ?
How should we respond as faithful followers of
the Prince of Peace?
What should we say?
What should we do?
What should we be thinking?

We know what we feel,
most of filled with a visceral desire
to attack the attackers, to find them,
track them down and rid the world of them.

But what would Jesus say to us,
what would Jesus teach us,
what would Jesus expect from us?

“Do not resist an evil-doer,” says our Lord.
“Love your enemies,” says our Lord.
(Matthew 5:39, 44)

We hear those words,
words from our Lord,
right from his mouth,
clear as can be in Holy Scripture,
and what’s our response?
“No! No!
Jesus, you cannot expect that from us,
not in the face of such unspeakable violence!
No, Jesus!
Surely you cannot be asking that much of us,
that we are to love an enemy
who seems utterly consumed with hatred,
destruction, murder.
Do not resist such a person?
No, Jesus, you ask too much of us!”

Where else but here in this church,
this church, our church
can our young people ask such questions.
Where else can any of us, for that matter,
find a place to have such a conversation?
To ask difficult questions,
hear difficult, challenging responses,
and then learn that it is okay to think,
“Lord, I don’t understand why you expect that of me;
how you can expect of that me.
It is too much to ask.”

This church is a place for all of us
to pose questions,
to seek for answers,
and to wrestle, struggle with,
perhaps even push back
on what we are taught
by our Lord, our Teacher.

Lots of places offer answers,
simple and simplistic answers
to even the most challenging problems.
Problems of adolescence, careers, relationships,
finances, health, families.
But for as simple as the answers often sound,
“Love your enemy;
forgive him, forgive her”
we can find it awfully difficult,
sometimes even impossible,
to live by those answers.

So we create a place where we learn together,
all of us asking our questions,
all of us seeking understanding,
all of us eager to grow in faith,
so we can grow in Christ.
                          
We create a place where we can ask questions,
from the simple to the profound:
Can Christians, Jews, and Muslims
live peaceably in the world?
Why have our histories been filled with such violence?
Can we simply say, “they are wrong”
when we all worship the same God,
the God of Abraham?”

We create a place where we go beyond asking
“what would Jesus do?”
to asking,
“How can I live as Jesus seems to be teaching me,
especially when Jesus seems to be asking me
to do the impossible?”

We create a place here through our giving
where we struggle
even with Jesus’ most difficult sayings,
never coming up with simple answers,
but hopefully realizing
that with each fresh look,
a little more light shines;
our eyes, hearts and minds
are opened a little more.

We create a place here through our giving
where we learn
that there is great joy to be found
in being a disciple of Jesus Christ,
but there is also much hard work:
Then Jesus told his disciples,
“If any want to become my followers,
let them deny themselves
and take up their cross and follow me.
For those who want to save their life will lose it,
and those who lose their life for my sake will find it.
For what will it profit them
if they gain the whole world but forfeit their life?
Or what will they give in return for their life?”
(Matthew 16:24-25)

The great 19th century preacher Phillips Brooks said,
“You shall expect of your faith
new and greater things.
…Look on it with continual
and confident expectation
to see it open into something greater and truer.”
(New Experiences, 29)

We create a place here through our giving
where we can see our faith unfold and grow;
unfold and grow not always
smoothly and continuously,
but often in fits and starts.

We create a place here through our giving
where we can be confident
that when we do struggle and slip,
we will know that we will find our Lord there,
arms wide open with a grace-filled embrace.

We create a place here through our giving
where we learn the necessities of life,
what in life truly matters,
where learn the meaning of,
“To be full of things is to be empty of God.”
(Meister Ekhart)
                          
We create a place here through our giving
where we can find and know that deep peace
that we all seek throughout our lives,
that peace that can never be bought,
but can only be found.

This is why we are doing our capital campaign.
You saw it in the eyes and heard it in the voices
of those wonderful young people
who led us in worship last week.

This is why our campaign leaders,
those who have worked so hard for so long
to plan our campaign and make it happen,
have stepped up and made their commitments,
leading the way,
at last count 25 families,
 committing more than $330,000.

It is your turn to follow our leaders,
our campaign leaders,
and also our extraordinary young people,
from whom we can learn so much,
and who call us now to strengthen this place,
for them, yes,
but also for you and for me,
for all of us,
for anyone and everyone
who walks through our doors.

All of us, together, following the One
who teaches us,
challenges us,
sometimes pushes us
where we don’t want to go,
and always loves us:
our Lord Jesus Christ.

AMEN

Sunday, November 01, 2015

Generation to Generation


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
November 1, 2015
Generation to Generation
Luke 12:48

From everyone to whom much has been given,
much will be required;
and from the one to whom much has been entrusted,
even more will be demanded.
**************************************
“Ugh!
I’d rather do just about anything else.”

That’s often the reaction you’ll hear
from my colleagues in ministry,
other pastors,
when you ask them how they feel
about Session meetings,
meetings of the governing council of their churches.

Most pastors love leading worship,
teaching,
providing pastoral care,
and doing all those things
that we were trained to do in seminary.

But most pastors look at Session meetings
as a necessity,
something that must be done
to deal with the administrative side of things,
rather like the monthly meeting
of the management team.

In many churches, Session meetings can be lengthy,
and they can often be contentious.
That was true of the Session meetings
I recall attending at my church in Buffalo,
when I served as an elder there in the early 1990s.

Things were particularly heated
because the church at that time
was planning to launch… a capital campaign;
a campaign to raise funds for…
renovations and repairs;
a campaign not all that different
from our campaign here.

Our Session has been working
on our capital campaign
for the better part of the past two years,
and I can say without hesitation
that I’ve never approached a meeting of our Session
with the feeling of “ugh”!

On the contrary,
I have looked forward to our meetings,
because our Session,
the men and women called by God
to serve our church as elders,
have worked so well together.

We’ve been united by excitement about our future;
united by our commitment to faithfully following
the call of the Spirit;
united by our commitment
to discerning God’s will for us
as a Session and as a church.

Our Session meetings have been neither lengthy,
nor contentious.
No, we don’t always agree on everything,
but we’ve worked together,
listening to one another,
listening to ideas generated from
the Imagine campaign,
and from the all the different ministry teams.
We’ve listened respectfully,
carefully,
thoughtfully.

The elders on our Session have understood
that their calling isn’t to run a business.
Yes, they have management and
administrative decisions to make,
budgets to approve,
but they are not a management team.
Elders are called to be
the spiritual leaders of a congregation,
to work together to discern God’s will,
to discern where God is calling us,
what God is calling us to do as a congregation
of disciples of Jesus Christ.

To serve as an elder on our Session
is to understand that we are often called
to take a “leap of faith”,
to make a decision that might not
make dollars and sense,
but is instead a decision
God calls us to make on faith.

Our Elders have done that the past couple of years
in adopting budgets with small deficits,
rather than balanced budgets.
We took a leap of faith that we as a congregation
wanted to keep programs intact,
and pay our staff fair salaries,
rather than cut back on programs,
cut back on staff.
We took a leap of faith that the congregation
would respond with increased annual giving.

Certainly, planning for a half-million dollar
capital campaign is taking a leap of faith,
taking a leap of faith on our future.
I’ve sensed that our Elders have understood that.
        
I’ve also sensed that our Elders have understood
that, as our text teaches us,
we’ve been given great gifts over the decades
by the generations who have gone before us,
and those gifts require a faithful response from us,
a response grounded in stewardship,
a response pointing to the generations
who will come after us.
Our Session helps lead our church
to strengthen our link
from generation to generation,
from the past through the present
into the future.

I’ve sensed that our Elders have understood that,
for all the different projects we are proposing to do
over the next few years,
this campaign isn’t about the roof,
or wiring,
or technology;
this campaign is about our future,
the future of our church.
This campaign is nothing less than that.

Tom Norwood,
our consultant from Horizon Stewardship,
said the other day that if you don’t want
a capital campaign in your church,
your choice is simple:
just join a dying church,
a church that has no future.

But any church with a future
will have a campaign like ours
to help lead that church into the future.
This church did a campaign 15 years ago:
Vision 2010.
And this church will,
if we continue in the future to faithfully link
generation to generation,
have another campaign a generation from now.

In the very first sentence in the now classic book,
“The Once and Future Church”,
author Loren Mead wrote,
“God is always calling us to be
more than we’ve been.”
                                            
It may well have been Reverend Mead’s way
of responding to our Lord’s words to us
in our text:
From everyone to whom much has been given,
much will be required;
and from the one to whom much has been entrusted,
even more will be demanded.

Eugene Peterson paraphrases our text this way:
Great gifts mean great responsibilities;
greater gifts, greater responsibilities”

To be a disciple of Jesus Christ
is not to be invited to a life of ease and comfort;
to be a disciple is to live a life of service,
at times of sacrifice,
of losing our lives that we might gain them.

We have been given great gifts by God,
and that means we have great responsibility
 to do great and faithful things with them.

Don’t you see: the very fact
that we are having a campaign
is such a good thing!
It is a sign that we are vital, vibrant church,
that we are working together,
all of us, a diverse group,
but, like our Elders,
single minded in our understanding
that we have a responsibility
to the next generation of faithful
who will fill this Sanctuary.

We’ve talked a lot recently about our
wonderful, rich past,
our 148-year history.
Let’s look forward today,
forward into time,
a generation forward.

It is the year 2035
and a visitor comes to the door of the church,
a man, a woman,
old, young,
single, with a family.
What will they find?
Will they find what they seek:
A place of welcome?
A place of warmth?
A place of vibrant worship?
A place that nurtures learning in young and old alike?
A place where friends are made
bound by the Spirit in Christ?
Will that visitor,
that family
find this to be a place alive with the Spirit?

The answer lies …
with you and with me.               

AMEN