Sunday, October 27, 2013

Waiting for the Statue


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
October 27, 2013

Waiting for the Statue
Luke 18:9-14

It was a scrap of paper, yellow and faded,
about an inch square,
taped on the edge of the blotter.
For as long as I can remember,
it was there on my grandfather’s desk,
something he would see each day as he did his work.

It was a sentence, just words, no picture:
“I would rather men should ask
why no statue has been erected in my honor,
than why one has.”

The words are attributed to the Roman philosopher Cato.
He wrote those words more than 2000 years ago,
shortly before the birth of our Lord.
“I would rather men should ask
why no statue has been erected in my honor,
than why one has.”

It is a lesson in the importance of humility,
of humbleness, of modesty,
of the danger of arrogance,
the folly of excessive pride.

We live in a society that chases celebrity,
that idolizes the famous,
everyone hungry for their moment in the spotlight.
Politicians, athletes, business executives,
yes, even clergy
eager to stand out,
to be the one at the head of the line,
bathed in a bright spotlight,
looking assured, confident,
the very picture of success.

Yet, everything the Bible teaches us,
the very word of the Lord our God,
is that we are to live humbly, modestly,
not seeking to have statues built in our honor,
or for that matter, building statues of others,
but all of us together building the foundation
of God’s kingdom.

My grandfather kept that quote on his desk
to remind him of the importance of humility;
it was an important daily lesson for him.
By all accounts, he was a successful man –
he ran a small contracting business,
was held in respect and esteem by others in the community.

He could easily have gone down the road of arrogance:
He graduated from Iowa State University at the age of 20,
and was bright enough to have gone on to
the Massachusetts Institute of Technology at age 21
to pursue graduate work,
back in a day when most people didn’t even go to college.

In 1923 he moved to Buffalo,
at that time a booming, bustling city,
filled with opportunities for a bright young man.
He worked hard and enjoyed success even in the Depression.

I knew him to be smart,
demanding
and confident of himself.
Yet I never knew him to be arrogant;
he took that quote seriously.

He took it seriously because he took his faith seriously.
It may have been a quote from a Roman statesman
he had taped to his desk,
but he knew his scripture well,
and he would have known the many, many lessons
in the Bible that call us to lives of humility.

How many times have we heard the quote from the prophet Micah,
“what does the Lord require of you
but to do justice,
and to love kindness,
and to walk humbly with your God.”
(Micah 6:8)

Those of us of a certain age know well the King James Version
of verse 18 in the 16th chapter of the book of Proverbs:
“Pride goeth before a fall.”
That’s not exactly how the verse goes, though,
it is even stronger:
Pride goeth before destruction,

The Book of Proverbs is filled with warnings about pride:
“When pride comes, then comes disgrace;
(Proverbs 11:2)

“A person’s pride will bring humiliation,”
(Proverbs 29.23)

And just so we don’t miss the point,
Proverbs 8:13 tells us:
“ ‘Pride and arrogance…I hate’ says the Lord.”

This is what Jesus is teaching us in our lesson.
Two men praying,
the first clearly a man of God,
in fact a leader in the religious community,
a man who had dedicated his life to God,
a man who lived and worked in the Temple,
someone who would have known the Proverbs,
who would have known the passage from the prophet Micah.

The other man was a tax collector,
an honorable calling these days,
even if some beg to differ;
but in Jesus’ time it was a job that went to the corrupt,
the venal,
the kind of person who today might work as a loan shark,
looking to squeeze a little more money
out of the poor and the powerless.

Yet, who does Jesus lift up as the more righteous of the two:
the scoundrel!
The scoundrel because he walked in humility,
walked humbly.

Like so much of Jesus’ teaching,
this turns upside down what the world teaches us,
the lessons we learn in school,
on the playing fields,
in life.

The man of God wears fine clothing
that shows his importance,
he is held in esteem by all in the community,
he walks with his head held high,
a man known and respected for his knowledge of the law,
the one who taught the law to others,
who helped others to live by the law.

And yet this is the man Jesus turns from,
in favor of a scoundrel,
a man who was little more than a thief.

Jesus tells us in his Sermon on the Mount
that it will be the meek who will inherit the earth,
not the celebrities,
the rich,
the famous,
the corporate elite,
or the Pharisees.
The Greek word we translate as “meek”
can also be translated as “humble”,
so we’d hear our Lord tell us that it will be
the humble who will inherit the earth.

How do we do this, live humbly and with humility,
when we want to strive for greatness,
when we want to win the World Series or Super Bowl,
the gold medal, the trophy,
the advancement, the promotion,
to excel and stand out?

Who doesn’t long to hear the words,
“I am proud of you”.
Those words are almost as important as,
“I love you.”
We all want to be proud of our lives,
proud of our accomplishments,
proud of our children,
proud of our spouses,
proud of our parents.

This is the challenge that Jesus sets squarely before us:
to work to use the gifts God has given us
to the best of our ability,
without getting puffed up;
to be proud,
without being prideful.

Two thousand years of Christian history shows that
we are not very good at walking humbly;
that we cross the line eagerly into pride and arrogance.
We followers of Jesus Christ have throughout history
been quick to set ourselves apart,
as though we were better.
We set ourselves apart not only from those
who were not followers of Christ,
but even within the Christian family,
some Christians thinking themselves better than others.

We do that between denominations;
we even do that within denominations,
churches of the same denominations each thinking
they’ve got it right,
they possess truth,
while the church down the street gets it wrong.

I remember seeing a bumper sticker some years ago that said,
“You worship God in your way,
while I worship him in his way.”
That’s just another way of saying,
“I am glad I am not like those other people.”
It is a statement dripping with self-righteousness,
and the danger is that a drip can turn into a stream
if it isn’t turned off.

Frederick Buechner helps us with his observation,
“True humility doesn’t consist of thinking ill of yourself,
or acting with false modesty,
but of thinking of yourself not much differently
from the way you’d be apt to think of anybody else.”

True humility is to live by Jesus’ commandment
that we are to love our neighbor as ourselves.
We should love ourselves and be proud of ourselves,
but in the same way,
we should love and be proud of our neighbor,
friend and stranger alike.

To look down at another –
anyone,
to judge, to treat with disdain,
to think that we are somehow better,
is to ignore Jesus’ call
to love our neighbors as ourselves.

It is the Psalmist who helps us
to focus on where our pride should be:
“our pride is in the name of the Lord our God.”
This is a pride that doesn’t lead to self-righteousness,
but instead leads us to humility,
remembering our call to service,
following the One who came
not to be served, but to serve;
our call to lives marked by compassion for others,
empathy for the stranger, the foreigner,
the poor, the jobless.

As our Lord has taught us,
it is the little child,
the one with no claims to greatness,
too young to be filled with pride and self-righteousness,
to young to have a statue built
in his or her honor,
that the kingdom of God belongs.
  
“All who exalt themselves will be humbled,
but all who humble themselves will be exalted.”
    
AMEN

Sunday, October 13, 2013

Energizing Imagination


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
October 13, 2013

Energizing Imagination
1 Timothy 6:17-19

The men and women were stunned by what they had just heard.
There they were, the Board of Directors
of a large, successful corporation,
and they sat there silent,
no one quite sure what to say,
how to respond to what their Chief Executive
had just told them.

There wasn’t a person around the table
who didn’t have the greatest respect for the Chief Executive.
He was a man of intelligence, integrity
a bold leader, but never brash,
always thoughtful, careful, methodical;
a leader who always did his homework well
before proposing new ideas.
But, oh - what they’d just heard!

The Chief Executive could tell by their silence
that he had not just surprised the Board,
he’d shocked them.

He smiled and carried on with his presentation,
“Yes, you heard me correctly:
our next corporate acquisition will be a church;
in fact, a chain of churches.
We plan on acquiring an entire denomination.”

“We’ve been studying this for well over a year
and we see this as an incredible business opportunity.
Churches of every denomination are struggling.
Attendance sliding,
revenues shrinking,
expenses escalating.
This is the perfect time to strike;
We can buy them up for pennies on the dollar.”

“The real estate alone is worth more than twice
what we’ll pay.
We plan to tear down about
half the churches we’ll acquire
and develop the properties:
condos, apartments, retail – that sort of thing.”

“But that’s just business as usual.
Here’s the really exciting part of the plan:
We’ll keep roughly half the churches we acquire,
about 3,000;
We’ll keep them… as churches,
only we’ll run them our way,
run them as they should be run,
run them as businesses.”

“We’ll downsize the old staff and
install our own team at each location.
Our people will know that their job is to maximize profit,
maximize profit by increasing revenues
and cutting expenses.
With 3,000 churches in our organization,
we’ll have tremendous economies of scale.
We’ll standardize worship,
we’ll make everything uniform,
the same across the board.”

“We’ll get rid of live music and musicians
and provide recorded music
our market experts have tested,
music we know will draw people in.
We’ll have preachers who will still provide
a message each week,
but every message will be market-tested first;
nothing controversial,
something to make people feel good,
‘I’m okay; you’re okay’ type of thing.”

“And, yes, we’ll install food courts,
book kiosks,
and other merchandising centers.”

“What we’re most excited about, though,
and what our people believe will drive revenue
right through the steeple,
will be the membership structure.
Church folks are comfortable with the idea of membership,
but we’ll re-imagine it,
repackage it,
rebrand it,
and add value to it.”

“We’ll have separate classes of membership,
something along the lines of bronze, silver,
gold and platinum;
only of course we’ll use more appropriate terms,
like apostles, saints,
 heavenly choir, and angels.”

“Each group will have benefits exclusive to that group.
The more a person pays,
the more benefits he or she gets.
We see the top group as having valet parking,
a private lounge with gourmet coffee and snacks,
skybox seating in the Sanctuary set apart from everyone else,
and you’ll love this:
their own personal faith concierge,
someone dedicated to handling all their concerns
to make things as easy as can be.
We want every experience in our churches to be positive,
and the top group will have their own
Carson the butler to see to it.”

“Lower levels of membership will still have benefits,
but our goal will be to work on the aspirational values
that are part of human nature –
when you see what someone else has, but you don’t,
you’ll want to trade up to the next level.
Envy drives the marketplace.”

“Ladies and gentlemen of the Board,
the acquisition and privatization
of our target denomination is the exciting first step,
our point of entry into a market of two billion people.
The church has been around for 2,000 years,
and is long overdue to monetize its brand.
It amazes me to think that they’ve lasted this long
relying on donations and offerings
to keep themselves going!”

Everyone around the Board laughed
as the Chief Executive closed his presentation book
and sat down, triumphant.

It was an English playwright who suggested this scenario,
(Alan Bennett in his play, People)
this privatization of churches,
this idea of monetizing faith.
Was he just exercising literary license,
his imagination run wild,
or did he offer us a glimpse into the future?

For the past twenty years,
the world seems to have been eager to monetize,
privatize everything,
including many things we once thought
were community responsibilities,
shared responsibilities for services
that benefit all in the community:
roads, schools, parks,
fire and police,
prisons
and, health care.
Is the church next?
Will we see the infiltration of corporate logos
here in the Sanctuary –
on the pulpit,
perhaps even a few patches sewn onto my robe
like a tennis player or golfer?

It may sound wonderfully tempting,
but remember:
we pray that God will deliver us from temptation.

The success and strength of this church lies, of course,
with you and me,
not as paid, privileged members,
but all of us working together as the body of Christ,
all of us called by Christ to faith;
all of us called by the Holy Spirit to live out our faith,
grow in faith,
and share our faith through this particular church,
this body, as we follow the one who came
not to be served, but to serve.

It is up to you and to me to provide the resources
of time, of talent, and of treasure
to do the ministry God calls us to do.

God made it so simple back in Moses’ time:
“Bring the tithe”, God commanded,
the 10% offering,
“The best of the first fruits of your ground
you shall bring into the house of the Lord your God.”
(Exodus 34:26)

We’ve made it complicated since
as we’ve pushed back against God’s simple command.
Even Paul seemed to feel a need
to speak delicately to the new Christians about money,
writing,
“Each of you must give as you have made up your mind,
not reluctantly, or under compulsion,
for God loves a cheerful giver.”
(2 Corinthians 9:7)

No talk here of tithing, of 10%,
no reference to God’s angry words
spoken through the prophet Malachi,
“Will anyone rob God?
Yet you are robbing me…
in your tithes and your offerings!...
Bring the full tithe!”
(Malachi 3:8)
Just Paul treading lightly, adding,
“I do not say this as a command.”

But God does say it as a command,
that we are to return a portion of
what has come from God in the first place.

We bring our offerings and our tithes
to do all the wonderful work we do,
the wonderful ministries of this church:
Worship, music,
Christian Education, youth groups,
our preschool,
feeding the hungry,
supporting mission work here and around globe.

This year our Stewardship Ministry Team is inviting us
not just to respond with our pledges;
they are also providing us with the opportunity
to respond with our imaginations
to think about what we might do,
new ministry,
new ways of serving,
of nurturing faith.

Ideas have already started to bubble up;
now it is your turn.
Elders, Deacons and ministers are called
in ordination vows to serve the people
not only with “energy, intelligence and love”
but also with “imagination.”
Our Stewardship Ministry Team is encouraging everyone
to energize their imagination in the same way.

So respond.
Respond first with your pledge card.
I’ve already turned in mine –
something I do every year eagerly and joyfully,
and with a sense of profound gratitude to God.

And then respond with your imagination,
listening for where the Spirit might be calling you,
might be calling us to new service.

Let us not set our hopes on the uncertainty of riches,
but rather on God
who richly provides us with everything for our enjoyment.
Let us every one of us, do good,
be rich in good works,
generous, ready to share
that we all might take hold of the life that really is life.

To God be the glory.

AMEN