Sunday, August 22, 2010

The Passion From Christ

The Rev. Dr. Whitworth Ferguson III
Manassas Presbyterian Church
Manassas, Virginia
August 22, 2010

The Passion From Christ
Luke 12:49

“I have come to bring fire to the earth;
how I wish it were already kindled!”
No gentle Jesus meek and mild here!

This is Jesus at his most passionate,
every nerve in his body taut as he spoke those words,
his eyes wide with a ferocious resolve.
He hadn’t come to preach a sermon,
teach a Scripture lesson,
lead the people in singing,
or organize a mission trip.
He had come to speak powerfully,
fearfully,
thunder and lightning coming from the carpenter from Nazareth.

In this one verse Jesus reminds us that
he came to overturn everything
in the same way he overturned the tables
of the moneychangers in the Temple.
In sixteen words he reminds us 
that he came to make all things new
and leave the old behind.
                                            
Jesus had seen how God’s children
had turned his Father’s world,
into their father’s world,
their grandfather’s world,
a world reflecting their own desires,
their own way, their own wishes.

He saw how they had built layer upon layer of rules,
traditions, and practices that made them feel good,
even feel religious,
but had nothing to do
with what God wanted for all his children
with how God wanted his children to live
and build his world.

And so Jesus came to light a fire,
light a fire to burn away the chaff
burn away all that didn’t matter,
burn away anything and everything
that wasn’t his Father’s will, his Father’s way.

Jesus came to light a fire not only to clear away
all the impediments generation after generation
had built up between them and God,
he came to light a fire within each follower,
a fire of passion,
a fire of conviction and commitment,
a fire of dedication and determination.

This is Jesus smoldering as his Father had atop Mount Sinai
more than 1200 years before.
This is Jesus in a powerful display of thunder and lightning.
This is Jesus who should instill in us not fear, but awe.
For this is Jesus filled with passion
calling you and me to listen, to hear,
and then act,
act,
do what he calls us to do.

“Don’t just go through the motions” he says to us.
Don’t just memorize a bit of Scripture,
or blankly, blindly follow the steps of liturgical tradition.”

“Have you ever thought”, he asks us,
“what you are really asking for
when you pray to God, ‘thy Kingdom come’?
Why do you pray those words,
but not work ceaselessly, passionately,
to make it happen?”

I read only the first verse from a passage
that is one of the more difficult texts we find in the gospels.
Do you recall the rest of it as Luke records it?
“Do you think that I have come to bring peace to the earth?
No, I tell you, but rather division!
From now on, five in one household will be divided,
three against two and two against three;
they will be divided:
father against son
and son against father,
mother against daughter
and daughter against mother,
mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.”
(Luke 12:50-53)

This is such a disturbing passage on its surface,
seeming to go against everything
we’ve come to learn about Jesus
as the Prince of Peace,
the one who calls us to lives of reconciliation
with all God’s children.

But this passage does fit:
God came into the world in the person of Jesus Christ.
God came down from Mount Sinai,
and through Jesus says to us,
“You can choose one of two paths
You can choose my road, and my way,
or you can choose to continue down the path
of your own creation,
the path so many of my children follow,
the path that seeks comfort,
the path that seeks security,
the path of self indulgence,
the path of materialism.

Now this other path isn’t necessarily a path of evil.
You can walk down it and still be a good person.
But Jesus wants to remind us that it isn’t God’s path.
It isn’t a path that leads us to God,
that leads is to grow in discipleship and godliness.
Jesus wants us on God’s path
because he knows that’s where we fill find true riches,
that’s where we will find security and peace,
that’s where we will find all we seek.

But Jesus wants us to make the decision,
each of us to make the choice.
And he, like Elijah before him, wants no waffling,
no straddling, trying to keep a foot on each path.
And he knows that in making the choice he demands of us,
it may lead to a split even within the closest families.
But Jesus knows one thing that we forget:
that reconciliation awaits all in the Kingdom.

When we follow the path Jesus calls us to,
we walk away from otherwise ordinary lives
to truly extraordinary lives,
lives rich in faith,
rich in love and grace.
It isn’t necessarily an easy life that Jesus calls us to,
or a life of material riches,
but we can walk confidently knowing that
God’s arms are always around us,
in the bad times as well as in the good.
As the psalmist put it so poetically,
that God is with us
even in the valley of the shadow of death.

We find this confidence, this trust,
radiant even in Jesus’ death on the Cross
as Luke tells the story.
It is so different from Mark’s and Matthew’s version:
As he hangs from the cross,
Jesus assures the penitent thief,
“Today you will be with me in Paradise”
and then right before takes his last breath,
there is no anguished cry,
but only the serenity that comes from the deepest faith,
“Father into your hands I commend my Spirit.”
(Luke 23:43,46)

Jesus wants us to be as assured,
confident, serene,
and filled with peace as he was;
yet he also wants us to be as passionate as he was,
the spirit glowing as brightly within us
as it was in him,
the flame of faith burning brightly.

Jesus reminds us that when we put our complete trust in God,
we can live without worry, without anxiety,
even in difficult times.
We live a life, as Peter Marty puts it,
“…constantly moving through labyrinths of ambiguity,
hardship, pain, ecstasy….”
moving forward, trusting God every step along the way.
(Anatomy of Grace, K363)

To put in today’s vernacular,
God’s got our back,
and if we know that and truly believe that,
then we can walk forward confidently,
living our faith passionately.
doing the work Jesus calls us to do.

And what is this work?
The Rev. Frederick Buechner,
who lives one town over from where we stay
each summer in Vermont,
puts it so simply:
“It is to be the light,
to be the salt of the earth,
to be truly alive,        
and to be a life-giver to others.”
(A Room Called Remember, p.150)

This is a life in which we embrace the stranger,
including the immigrant.
A life in which we tell the Muslim and the Jew
that we understand that we follow the same God,
the God of Abraham.
In which we tell the Muslim we understand that the acts
of a violent, twisted few don’t reflect the beliefs of the whole
anymore than the acts of a violent, twisted few who call themselves
followers of Christ reflect us.

This is a life in which we are more concerned about the people
at the bottom of the economic ladder
than we are about CEOs or celebrities and their absurd salaries.

This is a life in which we work to remove barriers
that keep the hungry from food,
the sick from the care they need,
the homeless from the shelter they seek.

And we do this with passion,
with commitment,
with devotion,
even as we do it with grace and joy.

Now the term “passionate” is certainly not one that we
are accustomed to hearing or using to describe Presbyterians,
anymore than we hear Presbyterians described as “spiritual”.

But Jesus would say to us, “why not?”
Why aren’t we passionate?
Why aren’t we spiritual?
Why don’t we embrace those words and live them?

We have every reason here at MPC to be passionate Christians.
We’ve got so many exciting things happening in our church.
Things that clearly reveal the hand of God guiding us,
as we follow Jesus.

Just two months ago we shared the exciting news that
Session had approved the restoration of the Associate Pastor position.
We received a letter from Presbytery the other day
giving us their formal approval to re-create the position
and in the letter they noted how many churches
were going in the other direction,
doing what we were forced to do six years ago:
eliminate the position.
We’re still two years and about $30,000 away
from calling an Associate Pastor,
but the very fact that we’ve taken the first step
should fill us all with excitement
and passion to make it happen.

And we don’t have to wait two years for us to witness
another exciting step forward for us a community of faith:
In two weeks we will welcome our new
Director of Education Ministries,
Melissa Kirkpatrick.
                          
Our Personnel Ministry team,
led by Scott Myers and Terry Saylor,
working hand-in-hand with our Christian Education Team
led by Charlene Bradley and Bruce Tuckerman,
have been working diligently,
and, yes, passionately, these past few months,
to find a successor to Pam Rice.

We had many applicants for the position,
but Melissa stood out for her background, her experience,
and her passion for education,
for helping the youngest Christian to the oldest
grow in faith and discipleship through learning.

She brings so many wonderful gifts to us
that we modified the position,
expanded the scope of the work,
and changed the title from Christian Education Coordinator
to Director of Education Ministries
to reflect more accurately what Melissa will do,
and our passion for educational opportunities for all.

Bringing in Melissa hasn’t changed in any way
our need for an Associate Pastor
or our passion for making that happen.
On the contrary, Melissa’s gifts should complement
what we expect the Associate Pastor will do.

In the apocryphal gospel of Thomas,
Jesus is recorded as having said,
“Whoever is near me is near fire;
whoever is distant from me is distant from the kingdom.”
(Gospel of Thomas 82)

Walking with Christ is to walk near fire
Walking with Christ is to walk, 
as Frederick Buechner writes, with “a tiger”
For, as Buechner goes on to say of our Lord,
“…Where he was, passion was, life was.
To be near him was to catch life from him
the way sails catch the wind….”
(Room Called Remember, p 150)

Where are you walking? On which path?
Are you walking on the path that draws you nearer the flame,
the fire, the passion?
Do you feel it burning within you?
Do you feel the breeze that fans the flame
the breeze that comes from God’s Holy Spirit,
the breath of God?
Are you filled with passion?
For “Where Christ was, passion was, life was,”
and where Christ is, passion is, life is.
AMEN

Sunday, August 15, 2010

Let Me Introduce You

The Rev. Dr. Whitworth Ferguson III
Manassas Presbyterian Church
Manassas, Virginia
August 15, 2010

Let Me Introduce You
Isaiah 43:1-2

“On the morning of the third day there was thunder and lightning,
as well as a thick cloud on the mountain,
and a blast of a trumpet so loud
that all the people who were in the camp trembled.
Moses brought the people out of the camp to meet God.
…Moses would speak and God would answer him in thunder. …
When all the people witnessed the thunder and lightning,
the sounds of the trumpet,
and the mountain smoking,
they were afraid and trembled
and stood at a distance, and said to Moses,
“You speak to us, and we will listen;
but do not let God speak to us, or we will die.”
Exodus, chapters 19 and 20.

“Whoever does not know love
does not know God,
for God is love.
…Those who abide in love, abide in God
and God abides in them.”
The first letter of John, chapter 4.

“My God, my God, why have you forsaken me?
Why are you so far from helping me,
from the words of my groaning?
O my God, I cry by day,
but you do not answer,
and by night, but find no rest.”
Psalm 22

“As a mother comforts her child,
so I will comfort you.”
Isaiah, chapter 66.

“I am who I am.”
Exodus, chapter3

The Bible is filled with many different portraits of God,
each so different,
each conveying a very different personality:
thundering, smoking, loud, fearful;
gentle, loving;
disinterested, absent, uncaring;
nurturing, tender;
Mysterious, enigmatic.

Which portrait is the most accurate?
Which portrait reveals God most completely?
We want to know; we need to know,
not only for ourselves,
but also because we just made a promise
to Jordan and Ryan to introduce them to God,
to help them to know God.

Who is it that we are going to introduce them to?
The short-tempered, frightening, thundering God of Exodus?
The loving and gentle God of John’s letter?
The absent uncaring God of the Psalmist?
The nurturing, tender God of Isaiah?

We have had a tendency over the centuries to separate
the God  of the Old Testament
from the God we read about in the New Testament.
We have been way too quick
to say that the God of the Old Testament
is the God we find in Exodus,
the God who leaves us shaking and trembling.
And we’ve been way too quick
to say that God of the New Testament,
the God revealed in Jesus Christ,
is just the opposite.

We want to introduce Jordan and Ryan,
and all our children,
to the God the Bible reveals in its entirety,
the God our Lord Jesus Christ reveals,
and that means we will introduce Jordan and Ryan
to the God who incorporates all the different pictures
we find throughout the Bible,
in both Old and New Testament.

Now certainly God is not a thundering, smoking God,
but there’s no question
Jesus had his moments of temper and impatience.
Who doesn’t recall how he kicked  over
all the tables in the Temple
as he chased away the money changers?
But that certainly wasn’t the only time in which Jesus
displayed his anger and his outrage.

Now of course we don’t want to Jordan and Ryan,
or any of God’s children, to be afraid of God.
We want them to know of God’s love for them.
And we don’t have to skip past the Old Testament         
to find examples of God’s tender love
for all his children.

Long before the birth of our Lord Jesus,
God spoke through the prophet Isaiah, saying:
“But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
[for]…you are precious in my sight,
and honored, and I love you…”
(Isaiah 43:1ff)

This is the God we want Jordan and Ryan to know.
This is the God made flesh in Jesus Christ.
the God who dwelt among us full of grace and truth.

This is the God who loves Jordan and Ryan,
loves them unconditionally,
and will love them always.
Jordan and Ryan are precious in God’s sight now,
and they will always be precious in God’s sight.
We want them to know this God
whose love for them is so strong,
so absolute, that even if they stray far from God
God’s love for them will never waver,
never falter,
never weaken.

We want Jordan and Ryan to know the God
the story of the Prodigal Son reveals.
It is a story that was written not just for them,
but for all of us, to assure us
that even if we do stray
God will be there waiting for us, for them,
welcoming them, welcoming us back with open arms,
open heart,
waiting to embrace us again with love.

We want them to know the God
the Psalmist who wrote our Prayer of Confession
was thinking of as he wrote the Psalm,
the God they can turn to with all their problems,
to whom they can confess their sins,
knowing that this God, our God
will respond with forgiveness and mercy:
“While I kept silent” –
while I kept my sins within me,
my body wasted away,
through my groaning all night long.
Then I acknowledged my sin to you
and I did not hide my iniquity
…and you forgave the guilt of my sin.”                           
(Psalm 32)

We also want Jordan and Ryan to know that God,
like any loving, caring parent, has expectations for them,
has expectations for each of us.
God created them,
just as God created each of his children,
and God has given us all gifts through the Spirit,
which God expects us to use fully.
To use fully not to pile up money for ourselves,
not to obsess about building a life of comfort and security.
                 
Rather, God expects us to use our gifts to build his Kingdom
as we share his love, his mercy, and his goodness.
We want Jordan and Ryan to know
that if it is peace, comfort, and security they seek in life,
they will find them only in God.

As Jordan and Ryan learn about God,
get to know God,
we want them to teach them another phrase
an Old Testament phrase,
one that we struggle with, but which is so important:
We want them to learn to live “in fear of the Lord.”

Now of course, we don’t want them to be afraid of God
trembling and shaking in God’s presence
as the children of Israel were
when Moses brought them to Mount Sinai.
No, the Hebrew word we translate as “fear”
means to stand in awe,
and we should stand in awe of God,
to marvel not just at God’s goodness, God’s love
but God’s mercy, God’s greatness,
God’s magnificence.

When we learn to stand in awe of God
we learn to stand humbly;
when we stand in awe of God, we learn humility,
genuine humility grounded in Christ’s teaching to us,
Christ’s example to us.

We want Jordan and Ryan to learn that
standing in awe of God we learn respect for God’s creation,
We learn that this earth and all that is in it belongs to God,
not us,
and that God looks to us
to take care of it for future generations.

We want to introduce Jordan and Ryan to the God
who will always have his “everlasting arms around them.”
(Deuteronomy 33:27)
And they will know this God
this magnificent God, this loving God,
if they know our Lord Jesus Christ.
For through Jesus, they will know all of God’s goodness,
all God’s mercy, kindness, and tenderness,
even as they also learn of God’s expectations for them.

Our calling in our promise is to teach them about Jesus.
Now of course we do that partly by teaching them
the many stories of Jesus we find in the Bible,
the stories we love so much.
        
But more important,
we are to teach them about Jesus
by the example of our own lives
by how we live,
how we talk to one another,
how we treat strangers, the weak, the different,
how we act not just on Sunday here at church,
but in all places at all times.

We can teach Jordan and Ryan and all our children
about Jesus if we follow the guidance given us
by the apostle Paul:
“be of the same mind, having the same love,
being in full accord and of one mind.
Do nothing from selfish ambition or conceit,
but in humility regard others as better than yourselves.
Let each of you look not to your own interests,
but to the interests of others.
Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God as something to be exploited,
but emptied himself, taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death
-- even death on a cross.”
(Philippians 2:2ff)

Through their baptisms,
Jordan and Ryan have become members of
Christ’s holy catholic church,
the church universal.
This brother and sister have become our brother and our sister,
and they now have as brothers and sisters
every follower of Jesus Christ in every denomination,
every nation, every language, every culture.
Through their baptism, they’ve begun a journey
that will end “in the arms of God
and the community of the saints.”

We have made a promise to walk with them on their journey
to help them learn about God,
to help them learn about the God revealed in Jesus Christ,
so that their lives will know love,
the love that comes from God through Christ.
For it is true:
“God is love,
and those who abide in love
abide in God,
and God abides in them.”
AMEN