Sunday, July 28, 2013

Shine

The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
July 28, 2013
Shine
Matthew 5:14-16

Buying light bulbs used to be easy:
Decide whether you needed a 25, 40, 60,
75 or 100 watt bulb
and then buy it at the hardware store, drugstore,
or grocery store.
Done.

Now the selection of bulbs at Home Depot, Lowes
and other “big-box” stores
stretches the full length of an aisle,
hundreds of feet of shelving devoted to bulbs
of every size, shape, and output:
incandescent, halogen,
fluorescent, energy-efficient,
flood, spot,
soft light, cool white.

Yet, for all the choices,
all the differences,
all the diversity,
all bulbs have the same function:
they are all designed to give off light,
to cast aside darkness,
push away the shadows.

Sounds like us, doesn’t it?
We talked last week about our rich diversity,
all of us created in the image of God,
yet each of us different.
And today’s lesson teaches us
that we are called to shine,
to cast aside darkness
and chase away shadows.  

We are to let our line shine,
shine as brightly as we can;
each of us individually,
and just as important, all of us together.

When Jesus says, “You are the light of the world”
he is using the plural of “you” –
he is speaking to all the crowd who had followed him,
gathered together,
sitting so eagerly and attentively
as he spoke the words that we now call
his Sermon on the Mount.
All, everyone together in all their glorious diversity,
with all their different abilities and gifts,
listening to Jesus say to them as a group:
you – all – are the light of the world.

That’s us, as followers of Jesus Christ.
We are the light of the world!
All of us together,
called to shine brightly in the world,
called to chase away darkness and shadow
as we follow, and
as we reflect the one who is “the light of all people”,
the light which overcomes all darkness.
(John 1:4)

Together we follow the light;
together, we are enlightened by the light;
and together we share the light,
shining through the words we speak,
but even more important,
shining by how we live our lives,
our conduct,
our every act,
in every moment of every day.

As we talked about last week,
if we act in ways that reflect bigotry,
prejudice,
intolerance,
ignorance,
fear,
hatred
then we are dim bulbs indeed.

But if we live in openness,
in acceptance,
in tolerance,
treasuring the diversity that God has created,
seeing past skin color or ethnicity
to see the inner reflection of Christ in all,
then we shine brightly.  

“It isn’t mouthing theological platitudes,”
that helps us to shine.
It is when we are manifesting Christ’s life in our own lives
that we become light,
that we shine brightest.
(Douglas Hare)

Light bulbs are built for function,
created to work,
made to serve.
The same is true for us.
We have been given gifts by the Spirit
and we are called to use those gifts
to glorify God as we work, live,
serve, and shine.

We are all created for different purposes,
different needs.
In some places a 40-watt bulb is just what we need,
while in other places, a 100 watt bulb is necessary.
One isn’t better than the other,
they simply serve different purposes,
shining, even if in different ways.

We shine like a city on a hill.
This passage has been taken out of context so frequently.
Jesus is not saying that we are a city on a hill,
as though we were some exceptional group,
preferred,
special,
set apart.

No, listen again to what Jesus says:
“A city built on a hill cannot be hid.”
We are to shine like a city on a hill,
a city in full view of all the world,
a city not hidden by trees and forest,
or tucked away deep in a valley,
but a place that is visible to all.

John Winthrop’s famous sermon preached back in 1630
to the newest group of immigrants to this land
invoked that phrase.
He made clear that he understood,
even if we have misinterpreted.
Listen to his words:
“we must consider that we shall be as a city upon a hill,
the eyes of all people are upon us.”

Winthrop was reminding his listeners
in the same way our Lord did,
that they were called to shine,
to shine, as Winthrop said,
by living and working together
“in gentleness, patience, and liberality;…
delighting in each other,
…rejoicing together, mourning together,
laboring and suffering together…
all as members of the same body
keeping the unity of the spirit
in the bond of peace.”
(“A Model of Christian Charity”)

Most of us are familiar with the tagline from the motel chain,    
“We’ll leave the light on for you”,
Tom Bodett’s banjo-string voice telling us that
the light left on says,“Welcome;
Come on in;
We’ve been waiting for you;
We’re glad you’re here.”

I hear and read of churches expending great time and effort
developing mission statements for themselves,
things that say something like,
“We are a Christ-centered, Bible-believing community
committed to serving joyfully
in the name of Jesus Christ.”
Statements like this are fine,
but I think, “we’ll leave the light on for you”
captures our call, our mission, much better:
We’ll leave the light on for you,
the light of Christ that shines through each of us,
all of us,
the light that helps others find their way
calls them, guides them,
invites them to a place of welcome,
a safe place,
a place to find forgiveness,
renewal, refreshment,
a place to find grace and love.
                 
Our call to shine isn’t a call to be a probing flashlight,
poking our nose into other peoples’ lives,
what goes on in bedrooms,
or what decisions people make about their own lives.
We may disagree, but we leave judgment to God,
judgment to our Lord,
the head of our church,
the one true light.

“God is light and in him there is no darkness at all,”
Scripture teaches us,
going on to say,
“If we say that we have fellowship with him
while we are walking in darkness,
we lie and do not do what is true;
but if we walk in the light as he himself is the light,
we have fellowship with one another….
Whoever says, ‘I am in the light’,
while disliking a brother or sister,
is still in the darkness.
Whoever loves a brother or sister lives in the light.”
(1 John 1:5; 2:9)

We shine in countless ways.
We shine as we baptize and welcome new members
into the universal church of Jesus Christ.

We shine when we send enthusiastic young people
to Triennium.
Fifty-three young people went to Triennium
from all the churches in our National Capital Presbytery.
Eleven of the 53 came from this church:
That is shining brightly!

We shine as we send prayer shawls throughout
the community,
the country,
and throughout the world.
A prayer blanket,
along with a baby Bible from our Board of Deacons,
just arrived in Perth Australia,
after having traveled halfway round the world.
A baby blanket and a baby Bible from this community
conveying a message of light and love
to a little girl born 4 weeks ago,
my grand-niece.
And a similar package of light and love
will travel to Cleveland this week,
a shorter journey, but no less important,
to welcome my newest grand-niece,
born 10 days ago.

It is not an easy life we are called to live,
to shine all the time.
We often find it so much easier to dim our light,
to live in the shadows.
Paul himself lamented his own daily struggle
in his letter to the Romans,
“I do not understand my own actions,
…for I do not do the good I want…”
(Romans 7:15)

But we can find renewal in the assurance
that “we are not in darkness;
that we are all children of light …”
(1 Thessalonians 5:4)
Children of the light
from the moment God created light
and called it good, very good;
children of the light who follow the one true light.

“Arise, shine, your light has come
and the glory of the Lord has risen upon you,
…The sun shall no longer be your light by day,
nor for brightness shall the moon give light to you by night,
but the Lord will be your everlasting light.”
(Isaiah 65:1, 20)

Shine!

AMEN

Sunday, July 21, 2013

The Many Faces of Jesus

The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
July 21, 2013

The Many Faces of Jesus
Isaiah 53:1-3
Who has believed what we have heard?
   And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
   and like a root out of dry ground;
he had no form or majesty that we should look at him,
   nothing in his appearance that we should desire him.
He was despised and rejected by others;
   a man of suffering* and acquainted with infirmity;
and as one from whom others hide their faces
   he was despised, and we held him of no account.


His picture adorns Sunday School classrooms by the thousands,
his hair long and flowing,
his eyes soft, inviting, warm,
his skin smooth, lambent,
as though it glowed from within,
ever transfigured.
This is the image we have of Jesus –
handsome, strong, yet gentle.


 









But, how do we know whether the image we have,
the pictures we have,
are accurate?
Nowhere in the Bible can we find a description of Jesus,
any detail of his appearance.
We can’t find any description even in apocryphal texts,
books written shortly after the time
Jesus walked the earth,
but not included in the Bible.

The Old Testament tells us King David
appeared “ruddy and handsome,”
(1 Samuel 17:42)
but we find nothing like that in the New Testament about Jesus-
nothing that tells us the color of his eyes,
whether his hair was curly or straight,
the shape of his nose,
the complexion of his skin –
nothing.

Our image of Jesus comes from
the minds and imaginations of artists.
Artists from Italy, France, Spain,
Germany, the Netherlands and other regions.
Artists who portrayed Jesus as an infant;
the boy who stayed behind in the Temple;
the itinerant minister preaching his Sermon on the Mount;
feeding the 5000;
confronting Pilate;
dying on the Cross.

These artists conjured Jesus’ image in their minds.
They were not biblical scholars;
they probably did not have access to the Bible,
and many may not have even known how to read.

But they could create,
they could see an image in their mind,
and from that they drew,
they painted,
they sculpted,
influencing one another through the centuries,
a 14th century painted Jesus
looking remarkably like a 6th century mosaic Jesus;
hints of a 15th century Spanish artist’s Jesus
in a 17th century German artist’s sculpture.

Most of the images we have,
images we know,
come from European countries,
so it isn’t at all surprising that
Jesus is portrayed as distinctly European:
Jesus with light hair,
fair skin,
bright eyes.

Hollywood reinforced this image throughout the 20th century
as they tried to bring Jesus to life in motion pictures.
Of course they wanted Jesus to have star quality.
The actor Jeffery Hunter is probably the best known
of the cinematic Jesus’s,
starring in the 1961 epic, “The King of Kings.”
Who would have thought
that Jesus had electric blue eyes?












But still, we don’t have an answer to our question,
a definitive answer:
what did Jesus look like,
really look like?
Did he look like the images we have
on Sunday School classroom walls?
Like pictures we have in Sunday School textbooks,
pictures we have in Bibles?
Could he really have looked like Jeffrey Hunter?

Probably not.
All those paintings,
those mosaics,
the sculptures,
the movies:
they probably got more wrong
about Jesus’ appearance than they got right.

Let’s begin with Jesus’ hair.
He is almost always pictured with long flowing hair.
Was that the style in that part of the world,
in that day?
That’s something that is not so clear;
Scripture seems to say, no
that it is unlikely Jesus had long hair.

Listen to what Paul had to say about men with long hair:
“Does not nature itself teach you
that if a man wears long hair,
it is degrading to him.”
(1 Corinthians 11:14)
It is a verse I’ve known well
since my high school days
when my uncle used to repeat it to me
anytime I needed a haircut.
Is it likely that Paul would have written those words
if he had known that our Lord had long hair?

What about the color of his hair?
Was it straight or curly?
Thick or thin?
Were Jesus’ eyes blue? Green? Hazel?
What about his skin –
was it smooth, light, fair?

About ten years ago a magazine asked just this question:
what did Jesus really look like?
Rather than turning to artists,
the editors turned to a forensic anthropologist
and asked him and his staff to create an image
of what someone from that part of the world,
someone who lived two thousand years ago
might have looked like.












The result was radically different from what we’ve grown used to.
The result was an image of Jesus with dark hair,
thick, short, curly;
dark skin, swarthy,
olive-hued made darker by the sun,
creased and carved by wind and sand.
And his eyes were definitely not blue!

Now this attempt may not have resulted in a precise image
of what Jesus looked like,
but the creator probably got closer to reality
than all those artists toiling over their canvases,
hammering their chisels over the centuries.

What we’ve done over two millennia
is we’ve tried to cast Jesus to look like us,
to make Jesus one of us.

But isn’t that backwards?
Jesus doesn’t bear our image;
we bear Jesus’ image,
each of us, all of us,
all 430 of us in this church community,
all two billion followers of Jesus Christ.

Every follower of our Lord Jesus Christ reflects his image,
which means that Jesus has features in common with
a person from Britain,
a person from Italy,
a person from India,
a person from Ghana,
a person from Brazil.
Jesus’ features are common with all
and distinctive to none.
                 
We heard Isaiah prophesy,
“he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.”
There was nothing distinctive about Jesus
because he looked like everyone else.
He looked like an Israelite,
a Samaritan,
a Greek,
a Roman.
Jesus’ appearance transcended ethnicity,
geography
and of course, race.

Jesus’ appearance transcends hair color,
eye color,
and of course, skin color.

And if the color of Jesus’ skin doesn’t matter,
then why should the color of any person’s skin matter?
Aren’t we all created equally in the image of God
and don’t we all reflect the image of our Lord Jesus Christ?

Yet, we have we made skin color a barrier,
ethnicity a barrier,
language a barrier.
Why?
Why, when Jesus showed us by his life,
and teaches us through his words to break down barriers.
Why are we so insistent on
ignoring his teachings,
ignoring his life,
distorting the gospel so?

As Jesus fed the 5,000
do you suppose everyone came from the same
ethnic background,
spoke the same language,
had the same skin color?

When the 3,000 joined the new Christian community
in those first few days following Pentecost,
(Acts 2:41)
did everyone look the same,
share the same ethnicity,
speak a common language,
have the same skin color?

When Philip ran after the chariot of the Ethiopian Eunuch,
(Acts 8:26)
climbed in,
taught the man and then baptized him,
did Philip waste even a moment thinking about
the color of the man’s skin,
wondering why it was so dark,
worrying that perhaps he should not have got into the man’s chariot,
that perhaps it would have been wiser for him
to have waited until another chariot came along,
one carrying a man who looked more like Philip himself?

Have we learned nothing from Paul’s words we hear
every time we welcome a new member
into the universal Church of Jesus Christ:
“there is no longer Jew or Greek,
there is no longer slave or free,
there is no longer male and female,
for all of you are one in Christ Jesus.”
Galatians 3:28.

Unity.
Equality.
Unity.
Equality.
“All who believe were together”
as we read in Acts.
(Acts 2:44)
Together.
Not separate but equal;
united and equal.

It was almost 50 years ago when 
the Reverend Dr. Martin Luther King, Jr.
spoke those famous words on the steps of the Lincoln Memorial,
“I have a dream that my four little children
will one day live in a nation
where they will not be judged by the color of their skin,
but by the content of their character….
That some day our nation will be
lifted from the quicksand of racial injustice
to the solid rock of brotherhood.”

It’s been 50 years since those words were spoken
and still we wallow in the quicksand of racism
when our Lord calls us to stand together, united,
on the rock of brotherhood, sisterhood,
all humanity together.  

Our Book of Confessions reminds us that
“God has created the people of the earth
to be one universal family.
In [God’s] reconciling love,
he overcomes the barriers between [humankind]
and breaks down every form of discrimination
based on racial or ethnic difference,..
…, the church labors for the abolition
of all racial discrimination
and ministers to those injured by it.”
(The Confession of 1967, 9.44)
This is the life we are called to live!

The aphorism is true: no one is born a bigot,
no one is born prejudiced.
Hatred,
contempt for others based on what they look like:
these are learned traits,
vile, contemptible traits
taught by parents,
by peers,
by community,
and yes, even by churches.

They are traits our Lord Jesus Christ utterly rejects as evil,
a virus we disciples of Christ
are called to eliminate utterly and completely.
We are to turn away from every voice
that speak racist poison,
including those who try to stoke fear and hatred,
voices from 1930s Germany,
voices from 1960s Deep South,
voices of too many today,
voices that find eager audiences on television
and the Internet.

Are we to live in servitude to the evil of
bigotry,
prejudice,
intolerance,
ignorance,
fear,
hatred?

Or shall we live in faithfulness,
community,
grace,
tolerance,
peace,
love?

To paraphrase Moses’ successor Joshua,
choose this day how you will live.
As for me,
I choose to follow the man of many faces:
our Lord Jesus Christ.

AMEN