Sunday, September 29, 2013

Confused and Conflicted?


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
September 29, 2013
 
Confused and Conflicted?
Mark 10:13-16

“Let the little children come to me.”
Jesus and children, wrapped in an embrace,
wrapped in love.
Wiggly children all around our Lord;
one lucky child in his lap,
probably thinking to herself
that she’d rather be back down on the ground
with the others.
“For it is to such as these
that the kingdom of God belongs.”
        
Jesus’ beloved disciples,
ever protective of their Lord,
trying to keep the children away from him,
so that they wouldn’t pester Jesus,
so Jesus could teach without interruption.
How could he teach, preach,
do anything,
if every parent was intent on
bringing their child to Jesus for a blessing,
if other children in the crowd were running up to him
to see what the excitement was all about?

But then, over the boisterousness, the commotion,
the disciples heard Jesus’ voice,
calm but firm,
“Let the little children come to me.”
The disciples surely must have
looked at each other quizzically,
baffled, each man thinking to himself
perhaps Jesus was going to call the children forward
and then say to them,
“All right children, time for you to sit quietly;
time for you to have listening ears,
for I have a lesson for you.
I have a lesson for your parents;
I have a lesson for everyone gathered here.
It’s time now to be quiet,
hands folded in your lap.
It’s time to show me and your parents
that you are good, obedient children,
ready to listen.”

The disciples stopped holding the children back
and they came rushing forward,
boys and girls of all ages,
filled with excitement.
“Do not stop them,” they heard Jesus say,
“for it is to such as these
that the kingdom of God belongs.”

Can you imagine how confused
Jesus’ disciples must have been?
First as our Lord told them not to hold the children back,
to let the children come to him,
and then as he said to them,
“it is such as these that the kingdom of God belongs.”

How can the kingdom of God belong to children?
Doesn’t the kingdom of God belong to those
who live out their faith,
who grow in knowledge and wisdom,
who learn Scripture and live by the Word,
those who say their prayers, who confess their sins,
who honor the Sabbath and keep it holy?

Children don’t do any of those things.
In time they will, if they are taught well.
But how can the kingdom belong to the young,
the inexperienced,
those without knowledge,
those too young even to understand
what it means to follow Jesus?

Jesus’ words surely must have confused
and confounded every adult:
“Truly I tell you
whoever does not receive the kingdom of God
as a little child will never enter it.”

In his letter to the church at Corinth
written some 25 years later,
Paul seemed to reject Jesus’ thinking, writing,
“When I was a child, I spoke like a child,
I thought like a child,
I reasoned like a child;
when I became an adult,
I put an end to childish ways.”
…“Brothers and sisters,
do not be children in your thinking;
… but in thinking be adults.”
(1 Corinthians 13:11; 14:20)

Who wants to be like a child?
Doesn’t everyone long to grow up?
To become an adult?
To be treated like an adult?
To have all the freedom adults have?
As an adult, no one tells you what to wear,
or when to get up,
or when to bathe,
or what to eat,
or when to go to bed.

So, which is it?
Are we to be children,
or are we to put an end to childish ways,
 and think like adults?

It would seem that once again
where we want the Word of the Lord
to be clear, it is muddy,
conflicting and confusing.
Once again, we have the hard work of discernment,
of interpretation,
the hard work of thinking through
the words we hear and read.

Of course we are expected to grow up in maturity.
Of course we are to grow in knowledge and wisdom.
Of course we are to grow from child to adult.
But yet, there are traits and characteristics of children
that we should hold onto,
the best of a child,
traits that we tend to lose as we get older,
Traits like tolerance,
acceptance,
innocence,
joyfulness,
generosity,
even playfulness.

Children are so much more tolerant and accepting
than adults.
A child of 3, 4, 5 looks right past
skin color, accents, ethnicity,
where a person might have been born,
what a person wears;
traits and characteristics we adults
often build into barriers.

If you should ever want to see these
wonderful characteristics at work,
you have only to stop by here
any day of the week between 9:00 am and noon
and look in on any of the classrooms of our Early Learning Center.

I think you’d be amazed by the incredibly diverse group
of boys and girls who come here each day,
who come to play and learn and laugh and sing.
They come here and become friends,
learning to share, to get along,
to look after one another,
to be nice to another.

In fact, our Early Learning Center was built on a foundation
of tolerance and acceptance and openness.
The leaders of this church pointedly rejected
the “whites-only” ethos
that was still prevalent back in 1963,
when they adopted a policy
that opened the doors of the school
to any and every child.

It is a foundation we have built on for 50 years,
helping the 6,000, 7,000 children who have
gone through our Early Learning Center program
to learn the lessons of tolerance and acceptance,
openness and inclusion,
lessons our Lord Jesus Christ teaches all of us.

No child is born a racist;
no child is born a bigot;
no child is born hating;
no child is born intolerant.
These are all traits children learn,
learn from parents and family;
learn from friends and from others,
learn sometimes even learn in churches.

Intolerant, racist, sexist adults still spread their poison,
as we witnessed just a few weeks back,
after a lovely young woman from the state of New York
was crowned Miss America.
The talented, gifted young woman was born in this country
to parents who’d come here from India.
The ignorant, the shameful
raged  over social media
that her skin color was different,
that she could not be a real, a true American.

Children don’t act that way;
adults do.
Children act that way only if
adults teach them such vile behavior.
“Receive the kingdom of God as a little child.”
Receive the kingdom of God
with acceptance, grace,
forgiveness, love.

Children are innocent;
children don’t care about power.
They welcome all,
they forgive easily,
they look past differences,
they share,
they play.
These are the traits children have,
that God graces us all with,
traits we lose, we ignore
as we grow older.

There is another trait that children have –
children are also obedient –
at least more often than not.
Yes, as they get older they rebel,
push back, push boundaries.
But isn’t that exactly what we do to our Father in Heaven:
we who are called by God to be obedient children,
don’t we rebel, push back, push boundaries,
as we turn from God’s will, God’s way
in favor of our own will, our own way?

To grow in maturity in faith
is to learn the joys of obedience,
to learn to put our trust completely in God
as we follow our Lord Jesus Christ.
To grow in maturity in faith is
to learn not to be a rebellious child.

To grow in maturity in faith
is to hold the very best of those traits
we were born with,
traits we have as children,
even as the years pass
and we turn from children to adults.

If you need to re-learn, refresh those traits,
traits you had, but that have got rusty,
all you need to do is spend an hour with children,
especially the children here in our Early Learning Center.
Watch them,
learn from them.
And then you’ll understand why our Lord says to you and me,
“For it is to such as these
that the kingdom of God belongs.”

AMEN

Sunday, September 22, 2013

Westminster Bells


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
September 22, 2013
Westminster Bells
John 4:23-24

You don’t have to travel to London
to hear the chimes of Big Ben;
the tune the bells play is among
the most familiar tunes anywhere,
the tune known as Westminster Chimes,
or for some of us, Westminster Bells.

It is more properly known as the Westminster Quarters,
notes written to signal the quarter hour,
notes written originally at the end of the 18th century
for a church in Cambridge England,
and then adapted in the mid-19th century
for the tower clock above the Houses of Parliament
in London England,
the tower clock known for its largest bell: “Big Ben”.

Up in the clock tower are words to accompany
the sounding of the quarters,
words adapted from the Book of Psalms:
“All through this hour
Lord, be my guide
That by thy help
No foot may slide.”

It makes for both fitting music and sentiment
for us here as we begin our worship service:
“All through this hour, Lord be our guide.”
It is why we are now starting our worship service
with the beginning notes from Westminster Chimes
as I pour water into the baptismal font.

We are doing this as a sign,
a signal for all of us to draw near to God,
to prepare ourselves for worship.
It is a sign, a signal to us to quiet ourselves,
to stop conversation,
to sit, settle,
and yes, to turn off our cellphones;
I’ll say that again: turn off our cellphones!

It is a sign, a signal that it is time,
time to turn our full attention to God,
time to turn from all the other things that fill our lives,
fill our minds, as busy as we all are,
and focus on God,
focus completely with heart, mind and soul.
After all, doesn’t God deserve all of you,
and not just a part?

Go to the theatre or a concert
and there are very visible, obvious cues
that the performance is about to begin,
that it is time to take your seat,
settle in and settle down,
quiet yourself, get ready.
The performance doesn’t begin
until everyone is seated, hushed,
filled with a sense of anticipation.

Worship is not a performance, of course,
even if it sometimes can appear that way,
with those of us who are worship leaders
up front rather like actors,
and you the congregation arranged
much like an audience.

But it was Soren Kierkegaard who observed
that if there are indeed performers
and an audience in a sanctuary,
the audience is God,
and the performers are all those seated
in the pews or chairs: That’s you!
You who have come to worship.
You have come not to sit and be entertained;
but to worship,
to be engaged in worship.

We come to lift our hearts, our minds,
our heads, our hands to God,
to lift our voices in prayer and praise,
to hear, to listen,
to learn,
and ultimately, to be transformed,
transformed by the Word of the Lord,
transformed by the Spirit of God
that fills every moment of every service.
There’s nothing passive about worship –
it is as active as can be.

Worship takes work,
work not just on my part, or Deborah’s part,
or the choir’s part,
but on everyone’s part – your part.
The saying could not be more true for worship:
you get out of it only what you put into it.

Worship takes work right from the start.
It takes concentration right from the start,
It is hard to turn from all the distractions that fill our lives,
but we must.
It is hard to quiet ourselves,
but we must.
It is hard to turn ourselves completely to God,
but we must.
                          
When I pour the water into the font
to mark the beginning of the service,
it is a reminder of our entrance into the church universal,
that baptism is something
all denominations have in common,
something that unites all followers of Jesus Christ.

We’ve added the Westminster Chimes as an audible partner,
to provide an additional cue to help us quiet ourselves,
center ourselves –
“O Lord be my guide through this hour.”
When you see me step to the font
and pour the water,
when you hear the notes of the chimes,
the message to all is that we have entered God’s house,
come into God’s presence,
begun to draw ever nearer to God. 
“Draw near to God, and he will draw near to you.
says James, the brother of our Lord.
(James 4:8)

“Draw near to God” –
a reminder in those words,
that we – we, all of us –
are called to act, to respond,
the psalmist teaching us that the first step
to drawing nearer to God
is so simple: “Be still before the Lord”
(Psalm 37:7)

It is too easy to skim the surface of worship,
to dip in and out,
dialing into this moment,
tuning out for that.
But God knows where our hearts and minds are.
As God lamented through the prophet Isaiah,
“these people draw near with their mouths
and honor me with their lips,
while their hearts are far from me,
and their worship of me is a human commandment
learned by rote.”
(Isaiah 29:13)

If Kierkegaard is right and God is the audience,
then Paul’s words to the Christians in Rome
can guide us and help us to give God our all as we worship:
“offer your bodies as living sacrifices,
holy and pleasing to God –
this is your spiritual act of worship.
Do not conform any longer to the pattern of this world,
 but be transformed by the renewing of your minds.”
(Romans 12:1-2)

We are here to be transformed,
but that will only happen if we give God our all.
The Reverend Eugene Peterson captures this perfectly
in his paraphrasing of Paul’s words in “The Message”:
Fix your attention on God.
You’ll be changed from the inside out.”

Fix your attention on God.
You’ll be changed from the inside out.”

In our lesson we heard our Lord say to us,
“But the hour is coming,
and is now here,
when the true worshipers will worship the Father in spirit and truth,
for the Father seeks such as these to worship him.
God is spirit,
and those who worship him must worship in spirit and truth.”
(John 4:23-24)

Jesus is reminding us that worship isn’t about ritual,
it isn’t about adhering to certain practices;
it is about worshiping God from the heart,
worshiping God with all our mind,
all our strength,
all our soul,
in the same way we are called to love God.

Again, Eugene Peterson’s words help us understand:
“Your worship must engage your spirit
in the pursuit of truth.
That’s the kind of people the Father is looking for:
…Those who worship him
must do it out of their very being,
their spirits,
their true selves,
in adoration.”
Giving their all, their everything.

Our Book of Order summarizes worship this way:
“The people call God by name,
invoke God’s presence,
beseech God in prayer,
and stand before God in silence and contemplation.
They bow before God,
lift hands and voices in praise;
sing, make music, and dance.
Heart, soul, strength, and mind,
with one accord,
they join in the language, drama,
and pageantry of worship.”

Do you hear all that activity?
The people call,
invoke,
beseech,
stand,
bow,
lift hands,
sing,
dance,
make music;
join,
pray,
listen,
learn,
grow,
are transformed.

The people – that’s you,
that’s me,
that’s us,
all of us together.

This is the work of worship;
this is what happens each week
in the hour or so we devote to God.
So cue the chimes;
Cue the water;
Cue the people of God.
For it is time for the people to draw near,
for the people to take center stage,
for the people to worship in spirit and truth,
for the people to worship with hearts and minds,
strength and soul.
It is time for the people of God
to worship the Lord our God.

AMEN