Sunday, April 27, 2008

Take A Giant Step

The Rev. Whitworth Ferguson III
Manassas Presbyterian Church
Manassas, Virginia
April 27, 2008

Take A Giant Step
Acts 17:16-34
John 14: 15-17

The Greeks thought they had every base covered:
They didn’t limit themselves to one god,
they had gods for every possibility,
every contingency:
A god of the heavens, a goddess of beauty,
a god of agriculture, a god of war.
Zeus, Athena, Hera, Aphrodite, Poseidon --
they were among the pantheon of gods
who lived on Mount Olympus,
or in the sea, or under the ground.
Their images were in temples everywhere,
carved in stone and metal.
Athens was filled with temples devoted to them.

The Romans followed the same path,
with a long list of gods,
gods with similar purposes
even if they had different names:
Jupiter, Saturn, Venus, Mars.

This was the setting in which Paul did his work
as he took the gospel out to the Gentiles.
This was the mindset Paul worked with
as he tried to tell people about a different god,
one God, the Lord God, the living God,
a God whose image could not be captured,
a God who was above all other gods.
God who created the world
and all the life that existed in it;
God who would judge the world
through the Messiah who had died
and then been resurrected to new life.

When Paul reached Athens in his travels
and went to the Areopagus
to speak to those gathered there,
he had such a radical message,
such an incredible story to share.
It would not have been at all surprising that
some thought him mad, an idle “babbler”;
others probably found him offensive
as he spoke about one God,
a God who was above all the gods the people in Athens knew.
For anyone to listen, to hear,
to accept and to follow what Paul was saying and teaching
would have required a huge leap of faith.
Those who responded to what Paul had to say
were not making incremental changes in their lives;
They were taking a giant step, a giant leap.
embracing a whole new life,
entering a whole new world.

It really is remarkable that anyone listened to Paul,
that anyone paid attention to him and considered his words.
Yes, some scoffed and walked away,
but others said they would continue to listen,
“we will hear you again about this”
and, as our lesson told us,
“some joined” Paul and became believers.

We live in a time when it seems that
no one listens to anyone else;
we just talk at one another,
rather than with one another.
We don’t want to listen,
except to those we agree with
or who agree with us.

And yet God is constantly speaking to us
in a thousand different voices and ways
as we go about our days
calling us to new ideas, new ways, and new life.
And God speaks as often through voices
we are inclined not to listen to
as through voices we’re willing to listen to.

Did you listen to what our Middle Schoolers taught us last week?
It would have been easy not to listen to their words,
or discount them as they led us in worship.
After all, they are just 6th, 7th and 8th graders.

But yet we know, don’t we,
that God was working through them,
speaking through them,
the Holy Spirit filling them, guiding them, energizing them.
We know that as they led worship last Sunday
our Middle Schoolers were being more than cute or funny --
they were teaching us,
calling us to respond in the same way
Paul called those who stood before him in Athens.

Our Middle Schoolers were calling us to action,
telling us that the time for talk is over
and the time for action is here:
that the earth is the Lord’s
and all that is in it,
and it’s time for us to look after God’s creation.

They taught us that
God created this earth
and delights in the work of his creation.
They taught us that God entrusted the earth’s care to us;
that we’ve been given the responsibility
to look after this earth not just for ourselves,
but for future generations of God’s children,
and for God himself
so that he can always delight in his work.

Our Middle Schoolers called us
to think about the impact our actions have on this earth.
If we chop down a tree to make paper, or build a house,
should we plant a tree to replace the one we took?
Are we recycling the paper we made from the tree
so we can chop down fewer trees?
If we want our homes cool in summer and warm in winter
have we thought about
how we can make them more energy efficient
so we use as little energy as possible?
When we play video games or watch our televisions,
have we thought about how the electricity we use is generated?
In this area much of our electricity comes from plants that burn coal.
Do we think that strip-mining coal
is okay if the result is a decimated countryside?
As we answer these questions, we always have to ask
in how we are living our lives
are we living up to our responsibilities to God?

These are questions we cannot simply dismiss,
for these are questions that come from God -
through God’s Holy Spirit,
through the Middle schoolers,
through our Mission Ministry Team,
through me, through others.

I remember the first Earth Day, now almost 40 years ago.
I was in High School in Buffalo,
which is right on the edge of Lake Erie,
Back then the lake was literally dying from the toxic waste,
chemicals and raw sewage
we’d been dumping into the lake for decades.
Beaches were being closed as health hazards;
people were told not to eat certain fish
because they were filled with toxic waste;
there was growing concern about the safety of the water we
took from the lake for drinking.
Things got even worse as the water flowed
from Lake Erie down the Niagara River to Lake Ontario
over the mighty Niagara Falls.
That picturesque sight hid the vile, poisonous swill
the water had become just up from the falls,
where a number of chemical factories dumped all kinds of poison.

As concerned citizens began to raise their voices,
they were quickly shouted down by business interests,
including friends and contemporaries of my father and grandfather,
who said that if they had to make any changes
in how they did business,
it would put jobs and businesses at risk.
No one wanted to put anyone out of work,
but faithful disciples of Christ and children of God,
understood that caring for God’s creation
it is first and foremost a matter of faith,
before it is a matter of dollars and cents.

Over the years those who have been in the vanguard of awareness
about our need to be good stewards of the environment
have been derided and mocked
as wooly-headed “tree-huggers”.
Think about such comments with me for a moment.
First, calling someone a derisive name
is judgmental and critical.
Doesn’t our Lord Jesus teach us
not to do such things?
Second, what has baffled me for years is
why any faithful Christian,
and faithful child of God wouldn’t want to embrace
the term “tree-hugger”.
Who created the tree in the first place?
Why wouldn’t you want to hug one of God’s
magnificent and majestic creations
and see it for what it is – something only God could create,
and something in which God delights?

Only God can create;
The Hebrew word we translate as “create”
is used only for God.
We humans may be creative,
but we cannot create.
Unhappily, our specialty as humans is destruction.
We can and we have eliminated whole species,
wiped them out,
pushed into extinction creatures God created,
creatures in which God delighted.

The radical message our Middle Schoolers shared with us
last week is that we must change
we must change,
because that’s what God expects from us.
We are called to take a giant step forward.
God expects nothing less and has empowered us with the Spirit
to enable to do just that.

Now a giant step can come from taking one big leap,
but it can also result from taking a series of incremental steps.
We’ve taken some incremental steps in this church
to be better stewards of God’s creation:
reducing the number of pages in the weekly bulletin;
reducing the number of pages in the newsletter,
placing recycling containers throughout the building,
changing bulbs and ballasts in light fixtures,
developing and adopting an environmental policy.

There’s more we can do, much more,
and to move forward we need everyone to be involved.
If you are not using the recycling containers,
find them and use them.
We are surprised by how much garbage we find
in recycling containers,
and how many recyclables we find in garbage cans.

What are you doing at home?
One incremental step might be to change
some of your light bulbs to more energy efficient
compact fluorescent bulbs.
They are especially good in outdoor lamps
because you won’t have to change
the bulb for a few years.
Are you using your tote bags and trying to stop using plastic bags
when you go to the grocery store,
the drug store, any store?
Are you refilling your MPC bottle rather than buying new
water bottles?
And yes, the bottles are safe.

I would encourage you
to join an environmental advocacy and awareness group
to help you learn more about things we can do:
Environmental Defense (www.edf.org)
Natural Resources Defense Council (www.nrdc.org),
World Wildlife Foundation (www.worldwildlife.org)
Nature Conservancy (www.nature.org),
Chesapeake Bay Foundation (www.cbf.org),
Ocean Conservancy(www.oceanconservancy.org)
these are just a few.
Find one that matches your interest.
Charity Navigator (www.charitynavigator.org)
is a good place to start,
to help you find a reputable organization.

As Paul traveled throughout the region
we now call Turkey and Greece,
he was following Jesus’ lead and taking the good news
to all who would listen.
Brian McLaren describes “the good news” in his new book
“Everything Must Change” this way:
It’s “a story that calls all humanity to creativity, harmony,
reconciliation, justice, virtue,
integrity, and peace”;
[calls us to these]
because these values reflect the the character
of the Creator whose world is our home
and in whose presence we live and move
and have our being.”
(Everything Must Change, 295)

“The Creator whose world is our home…”
God’s world.
Our Home.
God put it more bluntly in Leviticus
when he told the Israelites
that the land was his;
they would simply be tenants.

We all thought our children put on a good show last week,
a show that was cute and charming.
But what you may not have realized
is that what they did was as radical
as what Paul had done 2,000 years earlier.
They were calling us to be transformed,
to take a giant step on a new road,
to leave the old ways behind
and embrace new life.

You heard the message.
You’ve been called by Christ,
and you’ve been empowered by the Holy Spirit.
Now all our young people are wondering and waiting;
in fact, God himself is also wondering and waiting:
what is your response?
AMEN

Sunday, April 06, 2008

The Road to No Place in Particular

The Rev. Whitworth Ferguson III
Manassas Presbyterian Church
Manassas, Virginia
April 6, 2008

The Road to No Place in Particular
Acts 2:36-42
Luke 24:13-35

Two men walking along the road,
walking away from Jerusalem,
on the road to Emmaus.
One man is named Cleopas;
The other man is not named.
They were part of the larger group that followed Christ,
but neither of them was one of the original 11 disciples.
Beyond that, we know nothing about these men.

According to Luke,
it was still that first Easter Sunday as they walked,
walked away from Jerusalem,
away from memories of the past three days,
away from disappointment,
away from crushed hope.

Why were they headed to Emmaus?
Was it home?
Or was it just a stopping point,
on the way to the port city of Joppa?
Or perhaps they were on the way
to the road that would take them north to Galilee?
We are not even sure where Emmaus was.
Archeologists argue over at least four possible locations;
There is no consensus as to which was Luke’s Emmaus.

Even as the two men talked about the events
of the past three days,
were they also talking about the days ahead,
where they would be and
what they would be doing next Sunday?
Were they going back to hometowns and vocations
they’d left when they first responded to Jesus’ call?
Were they thinking that life would go back
to the way it had been before Jesus had come into their lives?

They were walking slowly,
or at least so we assume,
if they heard footsteps
behind them catching up with them.
They paused to wait for the stranger,
no doubt happy for someone to help them
break the gloom that filled them.

They didn’t recognize the man who joined them.
Luke suggests God’s hand in keeping their eyes closed
to Jesus’ presence.
According to John’s gospel,
Mary Magdalene did not recognize Jesus at first,
thinking him to be the gardener;
John also tells us that when Jesus appeared to the disciples
on the shore of the sea of Galilee,
none of them recognized the man giving them fishing advice
as Jesus.

The three walked along the road to Emmaus together,
and Jesus taught the men from Scripture,
from the book we now call the Old Testament,
taught them the prophecies that told them of the coming Messiah.
And then when they reached Emmaus,
the stranger at first seemed eager to press on,
but the men encouraged him to stop with them,
stay and share supper with them.

And as they ate their meal together,
the stranger took bread,
and blessed it, and broke it,
and gave it to them,
and then their eyes were opened,
and they recognized him.
And then he was gone.

The risen Jesus had been with them
and they had not known it.
Why had they failed to recognize him?
If God had closed their eyes, why?
Think of the celestial fireworks that filled the sky
when Jesus was born,
the heavenly host singing out,
“Glory to God in highest heaven!”
Now something even more miraculous had occurred,
Jesus risen, death vanquished,
and the sound of silence was deafening.

For Cleopas and his companion, was it because
of their invitation to Jesus to stay with them
when they saw that Jesus appeared to want to press on?
The men were only doing what was expected of them
in those days: extending hospitality –
“stay with us friend and share supper with us,
we’ll move on tomorrow.”

Should they have followed the stranger?
Followed the man even though
they did not know who he was
or where he was going?
Even though the day was getting on?
Even though the next town was too far to reach before nightfall?

Isn’t that the question we still struggle with 2,000 years later?
When we should follow Christ; where, how we should follow.
Don’t we really prefer to remain in charge of our journey,
in control of our lives?
Don’t we prefer to invite Jesus into our lives,
to make our lives a bit more comfortable,
and have Christ simply bless what we are doing?
That’s not the same as following Christ,
following him wherever he calls us to go!

Two men on a road to no place in particular
and Christ came into their lives
in such an ordinary way.
And isn’t that how Jesus comes into our lives?
Jesus comes to us in the commonplace and the ordinary.
We don’t find him just here in this Sanctuary on Sunday morning,
but in everyplace we go,
including those times in our lives
when we are going no place in particular.
But he comes, choosing us,
and then saying so simply, “Follow me”.

Theologians use the word “theophany”
to describe divine manifestations,
those occasions when God appears to a human.
But this is much too fancy a word for Jesus.
Jesus doesn’t “theophanize”;
he simply comes into our lives,
the living, risen Christ,
and calls us to follow him.
That’s the promise of the Resurrection.

Christ is present with us now
here with us to invite us to eat with him,
to eat this meal that he has prepared.
But be careful about accepting his invitation:
coming to this table is risky business.
If you come to this table with your eyes open,
your heart and mind open,
and share in this meal that Christ has prepared,
you are very likely to leave a different person:
transformed,
ready to follow,
with stronger faith,
perhaps even like Cleopas and his companion,
burning with the fire of the Spirit.
your mind on fire.
The two of them probably ran all the way back
to Jerusalem to share their excitement with their friends.
They had been utterly transformed at that table,
their lives were never to be the same.
And that is the invitation Christ extends
to you and to me in this meal.

Be forewarned, though: Christ leads us to some difficult places,
leads us into parts of world we may not like,
where we may feel uncomfortable:
places where there is hunger even as we seek lives of plenty;
places where there is violence even as we seek security;
places where there is hopelessness,
even as we seek to build futures with confidence.
And as we talked about last week,
Jesus even leads us to work for reconciliation,
especially with those we think of as our enemies.

Are you on the road with our Lord Jesus Christ,
following him faithfully, obediently?
Who is leading and who is following?
Peter reminds us that we are called to repent,
and the word repent means to turn,
to turn from the road we are on --
a road that may look wonderful,
but may well be a road to nowhere in particular.
Whatever road we are on,
Jesus meets us where we are,
in the ordinary moments of our lives,
always with the same invitation:
Follow me. Follow me on my road.

Follow Christ to this table
and be fed.
Follow Christ to this table with your heart, mind,
eyes and ears open.
Come to this table and be fed.
And then don’t be surprised
when you leave this table and this Sanctuary
that you find yourself walking a different road.
AMEN