Sunday, January 19, 2014

Bold Faith


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
January 19, 2014
Bold Faith
Acts 4:13

Now when they saw the boldness of Peter and John
and realized that they were
uneducated and ordinary men,
they were amazed and
recognized them as companions of Jesus.

“Whatever you do in work, at home,
in the community,
anywhere, everywhere,
always keep things crunchy.”

This was wisdom I learned from a man I worked for
some 20 years ago.
I was an editor with The Economist group,
and Nico Colchester was my boss based in London.
Nico had written an editorial a few years before
in which he turned the phrase, “keep things crunchy,”
urging his readers not let things slip into sogginess.
“Run your country,” he wrote,
“or your company,
or your life as you think fit.
But whatever you decide, keep things crunchy.”

I’ve always loved that phrase, that idea:
Keep things crunchy.
Keep things vibrant, lively,
the snap, crackle, and pop of life loud,
moving us,
never letting ourselves sink into complacency
or sogginess.

When Nico wrote his editorial
he had the business community in mind –
they were his audience.
But we need to keep things crunchy
here in the church, too.
We need to keep things crunchy by leading,
ministering, working and serving
with energy, intelligence,
imagination, and love.

Our new officers are charged
to lead with those qualities,
a charge that comes from our Book of Order,
a charge given to all newly
ordained and installed officers –
elders, deacons, and ministers alike –
in every Presbyterian church.

But those words aren’t limited to our officers.
Yes, it is how they are called to lead
as elders and deacons.
But it is also how you, I, all of us,
are to minister in the name of Jesus Christ,
serve in the name of Jesus Christ,
work in the name of Jesus Christ.
It is how you and I keep things crunchy.

To try to lead without energy,
intelligence, imagination and love
is to lead with sogginess.
To minister without energy,
intelligence, imagination, and love
is to minster with sogginess.

To lead, to minister
to work,
to serve in ways
that keep things crunchy
is to lead, minister
to work and serve boldly.

Now that’s not a word we hear used very often
within the church:
bold, boldly, boldness.
The word seems to suggest brashness, arrogance,
pushiness.
But yet we heard in our lesson
that Peter and John were perceived to be bold –
bold men,
and the way Luke, the author of Acts,
wrote of them, he clearly approved.

Peter and John were bold as they lived their faith,
shared their faith,
talked about their faith.

Their boldness surprised those who heard them.
Peter and John may have even
surprised themselves with their boldness.
They were, after all,
as we heard, uneducated –
they were fishermen;
they were not part of the inner circle of the religious elite.

They had not been trained in scripture,
the law, the Torah.
They were ordinary – ordinary men,
just like you, me, us.

Their boldness may have surprised those
who listened to them speak,
but it was their boldness
that made clear to all who heard them
that they were followers of Christ,
disciples of our Lord.

In speaking boldly, they spoke of Christ,
spoke of faith,
spoke of following, of serving.

Where did their boldness come from?
Did it come from their having spent time with Jesus,
from having been part of Jesus’ inner circle?
Did they feel themselves superior to others
because they had walked with Jesus,
shared meals with him,
learned directly from him?

No, their boldness came from God.
Their boldness came from God
through the Holy Spirit,
the same Holy Spirit each of us has,
that gift we are each given in our baptism.

Peter and John were filled with the same Spirit
that fills you, me, us,
here now, 2000 years later.
That very same Spirit calls us,
enables us,
empowers us,
energizes us,
even excites us.
                 
That same Spirit fills us with boldness to minister
with energy, intelligence,
imagination and love.
That same Spirit,
enables us to keep things crunchy,
keep things from getting soggy
as we work and serve,
as we minister and lead.

I think this year will be
a particularly crunchy year for us,
a year in which we are called to imagine,
boldly imagine,
as we think about new ministries,
new opportunities,
as well as new ways for us to enhance the things
we are currently doing
to make them stronger, more effective.

Our Stewardship campaign last Fall encouraged us
to be imaginative,
to think boldly,
and it was wonderfully exciting to hear and read
so many wonderful responses to that call.

We know, for example, that we need to raise money
to pay for the new roof we will need sometime
in the next few years, perhaps even before
we celebrate our 150th anniversary in 2017.

Now, replacing a roof doesn’t sound
terribly bold or exciting;
it just sounds drearily necessary.  
But to install solar panels on the new roof,
as at least two different people suggested,
solar panels to collect the sun’s energy,
to use that energy to offset our electric bill,
to help us heat and light the building -
that’s thinking imaginatively;
that’s thinking boldly!

It wasn’t that long ago
that most churches had a lovely churchyard
off to the side, or perhaps out back,
a place for burials, a final resting place for members.
We don’t have a place like that –
but a group of folks have been hard at work
the past few months imagining how we might
create such a space,
how we might build a memorial garden of some sort,
a place for ashes, or perhaps a memorial plaque,
for someone whose ashes
have been scattered elsewhere.

The group hasn’t stopped there, though.
They’ve considered how such a place
might be a prayer garden as well,
with perhaps a labyrinth, or outdoor worship space.
They’ve been thinking imaginatively
They’ve been thinking boldly.

Installing automatic door openers for our entry doors
as help for the physically challenged doesn’t sound
terribly imaginative –
but to think that we could raise the funds we need
to replace the roof,
to install solar panels,
to build a memorial garden,
to create a labyrinth,
to install automatic door openers,
and other projects that excite us
is to think boldly, imaginatively.

As the children of Israel camped
on the east bank of the Jordan River
more than 3000 years ago,
following the end of their 40 years in the wilderness,
they looked west across the river
to the strange, new land that lay on the other side,
the land Moses told them would be their new home.

Surely they must have been excited about
the end of their journey,
that they would finally be able to settle
after decades as wanderers.
But they also had to be nervous,
uncertain, apprehensive about
what they would find in the strange new land.

Moses understood their fears, their concerns
their uncertainty, saying to them,
Be strong and bold;”
These are God’s words to us as well
“Be strong and be bold.”
for as Moses reminded our ancestors in faith,
the Lord our God goes with us,
and he will not fail us or forsake us.
(Deuteronomy 31:6)

Let us all covenant together, all of us,
that we will all lead,
all serve,
all work,
all minister
with energy,
intelligence,
imagination and
love.

Let us all covenant together
that we will live our faith boldly,
because in doing so,
we’ll keep things crunchy.

AMEN

Sunday, January 12, 2014

You, Me, Us


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
January 12, 2014

You, Me, Us
Isaiah 42:1
Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations.

Who?
Who is God talking about –
talking about through the prophet Isaiah?
Who is this “servant” whom God upholds?
Who is God’s chosen in whom God delights?
Who is this servant in whom God has put his spirit?
Who is the servant who will bring forth
justice to the nations?

It is easy for us think it is Jesus,
that the prophet was pointing the way
to the one who was to come.
After all, don’t we read liberally from Isaiah
at Christmas time,
looking to the readings as prophecies?

The great Reformer John Calvin
had no doubt that this was the answer, writing,
“The prophet…speaks of Christ.”

But was Calvin right?
Was God speaking of Christ through Isaiah?
Was this a prophesy about the one to come?
Five hundred years after Calvin said yes, absolutely,
biblical scholars are not so sure.

These words date back 2500 years,
date back to the same time in history
as our lesson from last week,
the words we heard from God
through the prophet Jeremiah,
“For surely I know the plans I have for you,
says the Lord,
plans for your welfare and not for harm,
to give you a future with hope.”

If you remember the circumstances,
the children of Israel had been living in exile,
living more than thousand miles away
from their homeland,
living under the rule of the Babylonians,
the powerful force that had ravaged their country,
destroyed Jerusalem and the Temple.
The Babylonians had taken most of the Israelites
back to their country,
to live under the sword and spear
of the King of Babylon,
not as slaves,
but no longer free.

God did not want his children to lose hope;
God wanted his children to look ahead to a new day,
a day when they would return to their land,
their homes.
God wanted his children to hold onto
their faith in him,
not lose their trust in him,
believe that he was with them,
looking after them,
caring for them.
Today’s lesson builds on God’s message of hope:
a new day, a bright future lay ahead.

God’s words spoken by the prophet Isaiah
make it sound like God will send
a deliverer to his children,
much as God sent Moses
to free the Israelites from slavery in Egypt
a thousand years before.

Some scholars argue that the servant is Cyrus,
the Persian King who would lead his army
to rout the Babylonians and free the Israelites
after almost 70 years of captivity.
Cyrus would send the children of God
back to their land,
back to their homes.
He would even help them rebuild their Temple.

Other scholars argue that the reference is broader,
that it is all encompassing,
that it is a reference to all of Israel,
to the nation, all the people.
Where they had descended into faithlessness
before their exile,
in the future they would live in faith,
men and women filled with the Spirit,
all them a beacon of light and hope for all the world.

Still others, like Calvin,
say the only possible interpretation
is that it is God’s way of pointing to
the coming of Christ as Savior, as Redeemer,
as the hope of the world.

There is yet a fourth argument,
and it is the one I think is most compelling.
It is the argument that the reference to the servant
is a reference to each of God’s children,
to all God’s children,
then, and now.

It is a reference to Cyrus,
and a reference to all the Israelites,
and a reference to Jesus,
and, a reference to you, me, us.

It is you, me, us whom God upholds,
in whom God delights,
in whom God puts his Holy Spirit.

It is you, me, us called to lives of servanthood
and leadership
as we live our faith following our Lord Jesus Christ.
It is you, me, us who are called
to model our lives of servant leadership
on the one who led by serving.

The call to this life comes to us
as we emerge from the waters of baptism,
washed clean,
born anew,
born to new life,
and filled with God’s Holy Spirit.

Continue reading through chapter 42 in Isaiah
and the chapters that follow
and we learn how the servant will live
his life, her life:
how we are to live our lives, you, me, us,
lives marked by grace and love.

“A bruised reed he will not break,” we read;
a dimly burning wick he will not quench.”
A bruised reed the servant will help restore to health;
a dimly burning wick
the servant will protect from wind and rain
until it is able to burn brightly on its own.
The servant is caring,
compassionate,
gentle, patient.

This is the life we are called to through baptism,
you, me, us, serving as we seek to bring justice
and righteousness to all the world.
It is not easy, our lives,
the work we are called to do;
 it is often at odds with what society teaches us,
with what is considered popular, cool.

But the promise is clear,
that God will be with us to give us courage,
to renew our strength by his Spirit:
We will run and not grow weary,
walk and not grow faint, says the Lord.
(Isaiah 40:29ff)
                                   
In the twelfth chapter of his letter to the Romans
Paul urged the Christian community in Rome to
“take thought for what is noble in the sight of all.”
(Romans 12:17)
I’ve always like the way the Reverend Eugene Peterson
paraphrases that verse in “The Message”:
“discover beauty in everyone”
is how Peterson puts Paul’s words.
“Discover beauty in everyone.”
I would expand that to include every thing as well,
all God’s creation:
“Discover beauty in everyone and everything.”

This is the life God’s servant is called to live.
It is how to bring light to the world,   
to live a life of grace,
the life of love we are called to live,
the new life we are born to in baptism.

It is the life we are called to help Jay learn;
help all the children of this church learn;
help one another learn.  

Imagine if all God’s children did that,
learned how to live in grace and love,
live as the prophet tells us the servant is to live.

Imagine if all God’s children lived with compassion
and concern for the bruised reed,
the flickering flame,
rather than living in competition with one another,
trying to find ways
to hold onto the keys to the kingdom for ourselves
while looking for ways to exclude and shut out others,
judging them unworthy.

Imagine if we understood that the Latin root
for the word “partisanship”
means to divide, not for the purposes of separating,
but for sharing  -
to divide so that all can share.

Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him; upon her;
he, she, will bring forth justice to the nations.

The prophet speaks of Cyrus.
The prophet speaks of Israel.
The prophet speaks of Christ.
…. The prophet speaks of you, me us.

AMEN