Sunday, July 27, 2014

We Are All Descendants


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
July 27, 2014

We Are All Descendants
Genesis 15:1-6

“We have turned our back on our
Jewish brothers and sisters.”
“We have embraced groups that want nothing less
than the destruction of Israel.”
“We have become anti-Semitic.”

These are some of the comments and charges
that have been aimed at our denomination
since last month’s meeting of
the General Assembly in Detroit.

These comments and charges have come
in response to a vote taken by the General Assembly
to divest of investments in three American companies
held by our church pension funds.

The companies are Caterpillar, Hewlett-Packard,
and Motorola Solutions.
Our pension funds hold about $21 million dollars worth
of the three companies’ stock.
The companies have a combined net worth
of well over $100 billion –
that’s “billion” with a “b” –
so our holdings are insignificant to the companies.

Still, we made the decision to divest of our holdings
because of our determination made at General Assembly
that products and services
made and provided by the three companies
and sold to the Israelis
are being used in ways that are
harmful to the Palestinian people
and an impediment to prospects for peace
between the people of Israel
and the people of Palestine.  

The reaction to the vote was immediate and furious.
Rabbi Noam Marans, director of Interreligious
and Intergroup Relations for the
American Jewish Committee said of the action,
“The PCUSA leadership is facilitating
the delegitimization of Israel
in the guise of helping Palestinians. …
This is an affront to all who are committed to
a peaceful resolution of the Israeli-Palestinian conflict.
The PCUSA decision is celebrated by those who believe
they are one step closer to a Jew-free Middle East,
they have empowered those within the denomination
who are driven by hatred of Israel
to undermine support for the peaceful resolution
of the conflict via a directly negotiated
two-state solution….” 

These are strong words.
These and other similar accusations
have been aimed at our denomination
suggesting, even stating,
that we harbor a “hatred of Israel,”
and abet those who want a “Jew-free Middle East.”
                          
All because we decided to divest our holdings of
three American companies?
What’s going on here?

Here’s the thinking behind the decision,
the reason for the vote,
the action taken:
Caterpillar makes bulldozers and other heavy equipment
that have been used to destroy the homes of Palestinians
in settlement areas,
as well as to destroy agricultural land,
and tear up roads in Palestinian settlements.
Hewlett Packard and Motorola Solutions
make equipment the Israelis use
to further their occupation in disputed territory.
The products and services are not helping
the cause of peace,
and are thought to be in fact inflaming the conflict.
                                                              
Our church has long had a practice of looking at moral,
ethical and social considerations for our investments,
so the decision to divest was certainly
not the first time we’ve done something like this.

We, as followers of Jesus Christ,
are called to work for peace,
peace and reconciliation,
and sometimes that may mean
we will disapprove of actions taken,
or words said,
by those we love and support.
And we may need to step up and take action,
or make a statement to express our concern
clearly, explicitly.

Any parent knows that while they may
love their child unconditionally,
they may not always approve of things
the child does or says.
And sometimes quarrels result from the disagreement.

Our denomination has a long record of
strong support for Israel.
But that doesn’t mean we approve of
everything our Israeli brothers and sisters do;
that doesn’t mean that we cannot stand up and say,
“Even as we stand with you and support you,
we do not approve of this action or that.”
                 
As one leader of the church put it,
“It’s a question of how you really say
as prayerfully and sincerely as we can,
‘friends, this enterprise of taking away this land
and squeezing these people has got to stop.”
(C. Iosso in the Presbyterian Outlook, May 12, 2014)

Unconditional love does not require unconditional approval.     
So if we believe the Israelis are threatening
the human rights and lives of Palestinians,
then we should speak up,
we should make our concern known.
                          
To take such action isn’t to turn from Israel,
pull our support from Israel,
or side with the Palestinians,
especially those who have made clear
they seek nothing less
than the destruction of Israel.
The side we are always on as disciples of Jesus Christ
is the side of peace.

So for anyone to say our denomination’s action
was motivated by a “hatred of Israel”
is simply wrong.

In fact, a careful reading of the whole Resolution
that the General Assembly voted on,
of which the divestment decision was a part,
shows just how strong our support for Israel is.
Listen to the preamble:
“The PC(USA) has a long standing commitment
to peace in Israel and Palestine.
We recognize the complexity of the issues,
the decades-long struggle,
 the pain suffered and inflicted by policies and practices
of both the Israeli government and Palestinian entities.
We further acknowledge and confess our own complicity
in both the historic and current suffering
of Israeli and Palestinian yearning for
justice and reconciliation”

We are for peace;
for peace for the people of both Israel and Palestine.
We are committed to working for peace in Israel,
peace in Palestine,
peace between the people,
peace for the people,
peace which can only come
through peace by the people.

Now, listen to the first point of the Resolution:
We the people of the Presbyterian Church (USA),
Reaffirm Israel’s right to exist as a sovereign nation
within secure and internationally recognized borders
in accordance with the United Nations resolutions.”

Now I wasn’t there at the General Assembly,
but that sounds to me strongly supportive of Israel
as a nation,
and as a people,
supportive of their right to live in
peace and security.

Here’s the second item in the Resolution:
We the people of the Presbyterian Church: 
“Declare [our] commitment to a
negotiated two-state solution
(two states for two peoples) 
in which a secure and universally recognized
State of Israel
lives alongside a free, viable, and secure state
for the Palestinian people.”

“Secure and universally recognized State of Israel”—
that’s where we as a denomination stand.
Firmly, without hesitation.
It is where we have stood historically,
and it is where we continue to stand.
Further, even as we stand for peace
for the Palestinian people,
we stand firmly against those who seek to destroy Israel.

Following the vote at the General Assembly,
the three top leaders of our denomination
wrote an open letter to our Jewish brothers and sisters
in which they stated where we stand, writing:
“Of central importance in our deliberations
was our continued concern for Palestinians and Israelis
to live in peace.
…The close nature of the vote revealed
how deeply Presbyterians care about
both Jewish and Palestinian neighbors
and the assembly’s struggle to make this decision.
All peoples in Israel and Palestine
should live in security, freedom, and peace.
This action is but one aspect of our commitment
to work to this end.
The assembly was explicit:
our selective divestment of American companies
engaged in nonpeaceful pursuits
that furthers the occupation
does not constitute divestment
from Israel itself.
Nor does this indicate any desire for the PC(USA)
to walk away from our deeply held, multilateral
Jewish-Christian relationships.
…We are committed more than ever
to sitting at the table and
living in community with you.”

And in support of that,
the Resolution approved by the General Assembly
reaffirmed explicitly our:
“commitment to interfaith dialogue and partnerships
with the American Jewish, Muslim friends
and Palestinian Christians and 
[we] call for all presbyteries and congregations
within the PC(USA) to include interfaith dialogue and
relationship-building as part of their own engagement
in working for a just peace.”

And that is our call:
to work together for a just peace,
everywhere, in every part of the world.
To work together because we are all
descendants of Abraham,
all followers of the God of Abraham,
all of us part of the family that God told Abraham
would be more numerous than the stars in the sky.
        
Abraham, the “the ancestor of many nations;”
not just many people, but “many nations”.
(Genesis 17:4)
“No longer shall your name be Abram,
but your name shall be Abraham;
for I have made you the ancestor of
a multitude of nations.”
(Genesis 17:5)

Many nations,
many peoples,
different languages,
different cultures,
different ways of thinking and doing things.
But all of us called to live together,
live peacefully together.

In a statement released three weeks ago,
the leadership of the World Council of Churches
encouraged churches to “engage in dialogue with
Palestinian churches,
civil society actors,
and Jewish partners.
[Instead of] reacting to the political controversies
around economic measures,
churches should thoughtfully and prayerfully
consider how they might respond
from the foundation of their faith,”
(Statement on Economic Measures and Christian Responsibility
toward Israel and Palestine, July 7, 2014)

Our actions taken at the General Assembly last month,
right or wrong,
wise or short-sighted,
has led to a breach,
a breach between us and
our Jewish brothers and sisters,
and we are called by God through the prophet Isaiah
to be repairers of the breach.
(Isaiah 58:12)
                                   
We’ll do that here in this church
as we look for new ways to reach out
to our Jewish brothers and sisters.
We’ll repair the breach together,
all of us descendants of Abraham,
remembering that the side we are always
called to take
is the side of peace,
as we follow the Prince of Peace.

AMEN

Sunday, July 20, 2014

Written for You and Me


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
July 20, 2014

Written for You and Me
Psalm 130:1-6

Out of the depths I cry to you, O Lord.
Lord, hear my voice!
Let your ears be attentive
to the voice of my supplications!
If you, O Lord, should mark iniquities,
Lord, who could stand?
But there is forgiveness with you,
so that you may be revered.
I wait for the Lord, my soul waits,
and in his word I hope;
my soul waits for the Lord
more than those who watch for the morning,
more than those who watch for the morning.


Who was this person who cried out with such anguish,
such pain?
Out of the depths I cry to you, O Lord.
Lord, hear my voice!

A man, or perhaps a woman, in such searing pain,
crying out to God,
crying out not even to heal him
or resolve the problem,
but simply to hear:
Lord hear my voice,
Let your ears be attentive to
the voice of my supplications!

The words are chilling –
a person so desperate just to know
that God is there hearing him,
that the speaker is not alone,
that God has not turned from him,
that God is listening,
God is hearing,
that God is with him in his pain and anguish.

Out of the depths the person cries to God,
the waters real or metaphorical
rising around him,
cold, hostile waters swirling all around him,
rising up and dragging him down,
water at his waist, his neck, his chin.

Who was this person,
this pitiable person?
The psalm itself doesn’t make it clear.
                          
For centuries we attributed the psalms to David
and his son Solomon,
but we know better now:
Some of the psalms may indeed
have been written by David,
some by Solomon,
but many, perhaps even most,
were written by voices lost to history.
And that’s what makes the psalms ours –
yours and mine,
prayers we can make our own,
voices that can become our own.

You and I can take a psalm and lift up the words,
as words of our own prayer,
when frustration, anguish, loneliness,
hopelessness steal away our own voices.
Out of the depths I cry to you, O Lord.
Lord, hear my voice!

This psalm, other psalms,
may have been written by a particular person
in a particular time,
in a particular place,
for a particular situation,
but they are words that fit our own situations,
our own times,
our own places. 

The frustration of a young person,
fresh out of college,
trying to get a foot in the door
only to be told time and time again,
“we’re looking for someone with experience.”
                          
The fear of a person of any age
hearing a doctor’s words,
“I don’t like the looks of this.
I think we should run a few more tests.”

The pain of a man, the pain of a woman
listening to a partner tell them,
“I no longer love you.
I’ve found someone else.
I’m leaving you.”

The anguish of a 50-something man or woman
knowing that come next Friday
their employer will say many things,
many words,
all to hide two words, “you’re fired”.

The despair of person looking after aging parents,
wanting to care for them with love, tenderness and grace,
yet exhausted by the effort.

The agony of person bleeding from
the wound of betrayal
by the one person they were sure they could trust.

The psalms speak time and time again to these emotions,
emotions we all have felt,
all will feel;
For life, even with all its joy and love,
can also be filled with deep pain and profound despair.
Lord, God of my salvation,
when, at night, I cry out in your presence,
let my prayer come before you;
incline your ear to my cry
…Every day I call on you, O Lord;
I spread out my hands to you.
..,in the morning my prayer comes before you.
Lord, why do you cast me off?
Why do you hide your face from me?
(Psalm 88)

…wicked and deceitful mouths are opened against me,
speaking against me with lying tongues.
They beset me with words of hate,
and attack me without cause.
In return for my love they accuse me,
even while I make prayer for them.
So they reward me evil for good,
and hatred for my love.
(Psalm 109:2-5)

These words, so bleak, so forlorn,
express feelings we know,
perhaps know all too well.
They are words written by someone
we will never know,
yet they are words written for you,
words written for me,
written to give us voice in our pain,
to remind us that God does not expect us
to suffer in silence.
God helps us cry out, cry out to him.

God gives us words to help us through,
to help us through the darkness
that can often seem to overwhelm.
God gives us to words to remind us
that we never suffer, never struggle alone.
Answer me, O Lord, for your steadfast love is good;
according to your abundant mercy, turn to me.
Do not hide your face from your servant,
for I am in distress—make haste to answer me.
Draw near to me, redeem me,
set me free…
(Psalm 69:13)

The psalmist prays with hope,
even when life all but consumes him.
We pray with hope, too,
even when life all but consumes us:
The Lord is my shepherd –
MY shepherd
I shall not want –
I shall not want!
He makes me to lie down in green pastures;
he leads me beside still waters;
he restores my soul….
He restores MY soul.

It doesn’t matter if I walk through
the darkest valley;
even if the very shadow of death looms over me,
I know I have nothing to fear,
…nothing to fear
for YOU my God are with ME…
with me. 
(Psalm 23)

Read Matthew’s or Mark’s recounting of
Jesus’ death on the cross,
and they tell us that Jesus’ final words
were words of anguish and despair:
“My God, My God, why have you forsaken me?”
(Matthew 27:46; Mark 15:34)

Hearing these words
it sounds like our Lord cried out
not from the physical pain he surely must have felt
but from the deep, burning pain of
utter abandonment,
abandonment by his own father.

But could it be that
Jesus spoke those words purposefully,
intentionally,
to remind us that even in the valley
of the shadow of death,
God is there,
God does not forsake,
God does not abandon.

Jesus’ words were words from the psalmist,
words Jesus surely knew well,
words Jesus knew spoke of pain and abandonment,
but words Jesus also surely knew
spoke of hope and reassurance;
words Jesus made his own
even if he didn’t speak them
 on that awful hill called Golgotha:
“You who fear the Lord, praise him!
All you offspring of Jacob, glorify him;
stand in awe of him, all you offspring of Israel!
For he did not despise or abhor
the affliction of the afflicted;
he did not hide his face from me,
but heard when I cried to him….”
He heard when I cried to him.
(Psalm 22:21-24)

As surely as resurrection follows crucifixion,
peace will follow anguish,
comfort will follow pain,
joy will follow sorrow.
“To the Lord I cry aloud,
and he answers me from his holy hill.
I lie down and sleep;
I wake again, because the Lord sustains me.”
(Psalm 3:4-5)

“I called on your name, O Lord,
from the depths of the pit;
you heard my plea, …
You came near when I called on you;
you said, ‘Do not fear!’
You have taken up my cause, O Lord,
you have redeemed my life.”
(Lamentations 3:55)

Our “faith in God must be as boundless as God himself.”
(E. Wiesel)
Only then can we trust, only then can we hope,
only then can we get through darkened days,
through things that can threaten to reduce
our faith, our life,
to dust and ashes.

Let the words of the psalmist become your words.
Read them, speak them,
sing them, pray them,
again and again and again:
“I give thanks to you, O Lord my God,
with my whole heart,
and I will glorify your name forever.
For great is your steadfast love towards me;
you have delivered my soul from the depths…”
(Psalm 86)

Surely, goodness and mercy
will follow you,
follow me,
all the days of our lives,
and we shall dwell in the house of the Lord
forever and ever.

AMEN