Sunday, January 29, 2012

How Do We Know?

The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
January 29, 2012
How Do We Know?
Deuteronomy 18:15-20

Faded grandeur.
That was the setting.
Woodwork, construction, design…
that all suggested a wonderful past,
but cracks, chips, tears, and scuffs
that told of age
and suggested an uncertain future.

This was the setting in which
the officers of the church met last week,
the Elders and the Deacons
gathered together for our Annual Retreat.
In years past we had gone away for a full weekend –
for many years down to Harrisonburg
to the Synod’s facility at Massanetta Springs.
The past couple of years we’ve gone out to Meadowkirk,
our Presbytery’s bucolic facility
just out in Middleburg.
But rising costs caused us to scale back
from two nights to one last year,
and then this year, we decided to forgo
the overnight trip entirely.

That left us with the challenge of finding a place offsite
where we could meet for the day
to talk about the future of Manassas Presbyterian Church,
to talk about the responsibilities our Elders and Deacons have
for leading us through the present into the future,
all of us following our Lord Jesus Christ.

We found the ideal setting in Old Town Manassas,
in the building that had been our church
for the better part of a century,
until we moved up here in the 1970s,
after another group of leaders
decided that the best setting for our growing congregation
was a place a couple of miles outside of Old Town,
a windswept prominence called Whisky Hill.

Our old church is now a restaurant, La Capilla,
and it made for wonderful gathering place for us
a week ago Saturday.
The restaurant owners and staff
could not have been more hospitable,
looking after us, feeding us delicious food,
as we concentrated on our work.

Meeting in the building that represented
our historic, wonderful past
helped us to think about the exciting future we have.
Our 150th anniversary is just five short years away
and we want to celebrate that anniversary
with confidence and joy.

But these are turbulent times for churches.
More and more people are turning away from churches,
from organized religion,
even as they readily acknowledge their faith,
their hunger to grow spiritually.
Certainly, church scandals of all kinds
have affected every denomination;
polarizing battles over theological differences
have driven people away;
as have church leaders more concerned with their own power,
with empire building, politics, and money –
all these things and more would discourage
even the most faithful.

In the Presbyterian Church,
the news has been drearily the same
for longer than I care to remember:
every single year, membership in the PCUSA drops.
It is an unfortunate statistic,
and one that isn’t really all that helpful.
The Presbyterian Church is an old church
and we’ve been around for centuries.
Many of our churches are in old parts of cities that have declined;
Membership hasn’t left because of unhappiness
as much as they just moved away.
My old church in Buffalo is a case in point:
Back in the 1950s, when Buffalo was thriving,
the church I grew up in had more than 2500 members.
Current membership is less than a third that now,
reflective of Buffalo’s declining population as a rustbelt city.

Still, new churches spring up almost every day,
including churches in our own denomination.
so there is good news,
even in the midst of bleakness.
But things are changing rapidly, even radically.
To read some scholars, we may well be on the verge
of a new era of Reformation in how we worship.
how we form and run churches,
how we gather and “do” church.

If we hope to mark our 150th anniversary
as a strong and vibrant     congregation –
then we need to take a step back
and look afresh at everything we do,
look with fresh eyes at all we do:
how we worship,
the ministries we support,
our outreach,
our Sunday School,
education,
youth programs,
staffing –
everything.

And that is what we will be doing,
with the help of the Rev. Dr. Ed White,
a consultant with the Alban Institute.          
Ed led our Retreat last Saturday
and will be working with us
throughout the year to help us with our planning.

His job is not to say to us,
“In my expert opinion,
this is what you should do.”
He could do that –
he certainly has the expertise after having served
God and the church for more than 50 years.
But what we are asking him to do is help us
to ask the questions we need to ask,
so that we can discern ourselves what we are called to do,
remembering that our first job as officers
is to discern God’s will,
discern the will of Christ.

In our lesson, we heard the question asked,
How can we recognize a word
that the Lord has not spoken?
There is of course a bookend question to that:
how can we recognize a word
that the Lord has spoken?

How do we recognize God’s word to us?
How do we discern what God wills for us as a church this year,
two years from now,
five years from now?

Certainly at the top of the priority list of things we believe
God is calling us to do is call an Associate Pastor.
We have been talking about calling an Associate Pastor
for the past four years.
 We began our process by going through the budget
asking every Ministry Team
to look to see if there were places
where we might cut back and free up funds
for the Associate Pastor position.
Then we turned to the revenue side of the ledger
as we encouraged increased pledges
during our Stewardship campaigns.     

Two years ago, we were so tantalizingly close
to having the position fully funded.
In fact, we were confident enough to go to Presbytery
and ask them to formally restore the position for us,
a necessary first step we had to take
before we could ask that we be allowed to form
an Associate Pastor Nominating Committee
and begin a search.

But then came the Great Recession,
which caused everyone to hold back;
And over the past two years
we’ve lost some long time members.
Some moved away from the area;
others retired,
and of course, others passed away.  
As a result, Stewardship has been down two years running,
leaving us farther away
from a having a fully-funded position.

It might seem then,
that the plan our officers need to come up with is simple:
we just need to sit down
and bang out an action plan and timeline
for all those steps we think we need to take
to get us to a place where we can call an Associate Pastor.

But –
and I am glad you are all sitting as you hear me say this –
that may not be what God is calling us to do.
                 
Now, I know that sounds like heresy!
But don’t you see:
the job our officers have is not to hire an Associate Pastor.
Our officers’ job is to discern God’s will,
God’s will for our church.

If it is God’s will that we are to have an Associate Pastor
in place for our 150th anniversary,
no one will be more delighted than I.
But, if God’s will is that we are to respond to our concerns
for our young people,
if we are to create a more responsive ministry
for our young people by taking a different path,
then we must be open to that possibility.

In our lesson the children of Israel were understandably concerned:
they’d been listening to God speak to them through Moses
for the past 40 years.
But Moses was about to leave them
as they entered the Promised Land
and Moses remained behind to die.
They wanted to know to whom they should listen,
who would speak God’s word to them,
whose voice they should listen to
so they would know God’s will.

Moses gave them advice that on its face,
doesn’t sound terribly helpful:
“If a prophet speaks in the name of the Lord
but the thing does not take place or prove true,
it is a word the Lord has not spoken.”
In other words, listen to all voices,
watch and wait
and see whose words come true –
that’s the voice you should listen to.

Over the past few years, many voices,
including my own,
have argued that it was time for us to restore
the Associate Pastor’s position,
that we felt this was where we were being called,
to make this happen.

Of course, it has not happened.
It could be that it will happen,
that it is God’s will,
but God’s timing is not the same as ours
and we just need to be patient.

Or, it could be that we haven’t discerned the will of God
faithfully and accurately
that the words we thought were God’s
reflected in fact more our own desire
than God’s will.

I am not arguing either side right now –
that’s what we have to do as part of our planning
over the coming year:
discern what God’s will is for us,
and of course, discern that will
not just for an Associate Pastor
but for all we do in the  name of Jesus Christ.

It will not be easy work.
It will take time, patience,
a willingness to listen carefully to one another;
to approach our work with open minds,
open hearts,
open eyes and ears.
                          
We cannot come to the table with action plans:
“This is what we need to do
so we’ll have an Associate Pastor in three years.”
No, we need to step back and work to discern
what is God’s will for our Church
across the Board.

We can still hold our hope that it is God’s will
that we are to have an Associate Pastor;
we can even pray for that.
But what we have to take on faith
is that God will guide us to the best answers,
so that when we do mark our 150th
it will be with joy,
even if the path God leads us down
turns out to be different from what we envisioned.

Two weeks ago when ordained and installed our officers,
do you remember what I said
was the most important thing
you could do to help our Elders and our Deacons alike? 
Pray for them.
Pray for them that they can in the months ahead
faithfully discern God’s will for this church.

Pray for them to have open minds, hearts,
eyes and ears.
                 
Pray for them to have patience.
Pray that they’ll feel God’s steady hand guiding them.

Pray that we all of us will work over the next year
guided by the words of the psalmist who said,,
“Let me hear what God the Lord will speak…
for the Lord will give what is good.”
                                   
AMEN

Sunday, January 22, 2012

Please Let Him Ask Someone Else

The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
January 22, 2012

Please Let Him Ask Someone Else
Selected Texts

It is easy for a pastor to turn any group
into a praying community,
a fervent feverish flock
furiously lifting up words,
every phrase tagged “urgent”,
every good soul pleading,
“God hear me, God answer me”.

All a pastor needs is 8 simple words,
8 short words spoken to any group,
small or large:
“Who would like to lead us in prayer?”

No sooner does a pastor let these words sail forth
than everyone in the group gets to work,
heads down, prayers lifted up,
“Please Lord don’t let him call on me.
Please Lord let him ask someone else.”

In the very act of asking the question
the pastor has created a perfect teaching moment
on the power of prayer,
how it connects us with God,
focuses us intently,
binds everyone together in the Spirit.

With the question the pastor also has shown
how easy it is to pray,
how simple.
No worries about language,
no need to add a  “thou”, a “thee”, a “thine”,
no need to begin by calling on the Almighty,
the Eternal,
the Everlasting,
the Merciful God.

No, we just get to it:
short, straight, simple, succinct:
“Please Lord, don’t let him call on me.”
The universe God created in perfect balance,
remains in balance:
Eight words sent out,
“who would like to lead us in prayer.”
And Eight words back in response,
Please Lord, don’t let him call on me.”

Why is it that we struggle so with prayer?
In both the Wednesday and Thursday Bible Study groups
we spent six weeks in the Fall looking at prayer:
what it is,
how should we pray,
why do we find it so difficult,
and what should we expect when we do pray.

The dictionary defines the word prayer as a request.
The word comes from the Latin meaning to entreat,
to petition, to make a formal request.
And certainly we think of prayer as making a request,
asking God for something,
even if it is as simple as a blessing.

But of course there is more to prayer.
In the Oxford Book of Prayer,
one of the many prayer books I have in my library,
we can find this attempt to define prayer:
“It is a man standing before God in wonder,
awe and humility;
man, made in the image of God,
responding to his maker.”
(George Appleton)

More than 1600 years ago
the great preacher and leader of the church John Chrysostom
said of prayer,
that it is the “the longing for God”.
The longing for God,
the hunger we have within us that moves us
to want to be in conversation with God,
to want to talk to God,
and just as important,
to listen to what God has to say to us,
to hear God’s response as God leads and guides us.

To pray is to seek God,
to open ourselves to his presence;
It is to talk with God,
to talk with the Almighty,
the all-knowing God,
the all-powerful God
as though you were talking with a friend,
sitting across a table at Starbucks.

To offer a prayer is not to lift up an eloquent
mini-masterpiece of the spoken word,
a minor literary marvel.
What matters in prayer is not eloquence,
not erudition,
but sincerity.
If prayer is heart-centered,
heart-grounded,
it can be spoken in halting, stumbling words,
punctuated with “uh” and “um”
spoken in the simplest words and phrases.
If it is from the heart,
then it is a prayer that will delight God.

When I was a student at Princeton Theological Seminary
the course catalog went on for hundreds of pages,
but nowhere would you have found:
Prayer 101 – The Basics;
or Prayer 303, Advance Theory and Praxis;             
or Prayer 425, Seminar on the Great Prayers
of the Reformation.

We all learn prayer the same way:
We learn prayer by doing it.
I once asked a friend how she became such a good tennis player;
“Practice” was her instant response.
Practice: spending hours and hours on the tennis court,
hitting ball after ball.
Yes, coaching helped;
so did having the right equipment;
and being part of a strong team.
But ultimately it came down to 
swinging the racquet again and again,
hitting the ball time after time,
practicing,
doing it.

The apostles said to Jesus, “Lord, teach us to pray”
and then once Jesus taught them,
my guess is he didn’t say,
“Who’d like to lead us in prayer?”,
he just said, “John, you pray for us;
Peter, why don’t you take some time
and go off by yourself to pray;
James, fear not, just do it.”

Learning to pray begins with making time,
making time and space for God.
It is learning to be quiet, truly quiet,
shutting out every distraction
so you can concentrate on God.
Multitasking does not work with prayer.
Cellphone off, not even on vibrate;
Mind cleared,
radio silent, earbuds set aside.  

Silence, quiet.
It isn’t easy, in a world filled with noise,
a world filled with distractions.
It will happen only if you make it happen,
make time, learn how to be silent.

Try it here and now:
Try being silent for one minute,
try stilling yourself to open the way for God.
(…..Go one full minute of silence)

That wasn’t that easy, was it?
You may have had a few seconds,
but a full minute of stillness,
of silence, quiet, that’s a stretch.
For me, what always comes crashing through
is the “to do” list,
that boisterous, jarring, trumpeting voice that says,
“Don’t just sit there, you have things to do!”

A prayer from the Rev. Ted Loder captures our challenge so well:
“Hear me quickly, Lord,
for my mind soon wanders to other things…
O Timeless God for whom I make so little time,
catch me with the sudden stab of beauty or pain or regret
that will catch me up short for a moment
and so be caught by you….”

And even when we do find that silent moment
and the words come pouring out,
out from the heart past the lips,
rising heavenward, on to God,
“Please God, hear my prayer,
please God answer my prayer”,
the response that comes back
sounds too much like silence,
a dreadful stillness,
as though your words never made the trip,
but just fell on the floor around you.

Page through the Bible
and we’ll find lots of company with that experience:
the prophet who lamented,
O Lord, how long shall I cry for help,
and you will not listen?
(Habakkuk 1:1)
The psalmist who wailed,
How long, O Lord? Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul
and have sorrow in my heart all day long?
…Consider and answer me, O Lord my God!
(Psalm 13)

O my God, I cry by day, but you do not answer;
and by night, but find no rest.
(Psalm 22)

The psalms in particular are filled with the plaints
of the forlorn who wonder whether God is listening,
whether God cares,
whether God has stopped up his ears and turned away.

What should we expect when we pray?
Should we expect an immediate response?
Should we expect God to answer our prayer
in just the way we’ve put our request?
After all, don’t we hear our Lord teach us in the gospel of Mark
“So I tell you, whatever you ask for in prayer,
believe that you have received it,
and it will be yours.”
(Mark 11:24)
Doesn’t our Lord seem to reinforce this
in the gospel of John when he says,
If in my name you ask me for anything, I will do it.”
…ask for whatever you wish, and it will be done for you.”
(John 14:13; 15:7)

Wouldn’t it be wonderful if it was that clear and easy.
But the fact is that our prayers
need to reflect our understanding,
that, just as we pray in the Lord’s prayer,
it is God’s will that is to be done,
even when God’s will seems to be the opposite of what
we would will, what we would want.
                 
There is no more powerful example of this
than the prayer our Lord himself lifted up
in the Garden of Gesthemene:
“Abba, Father, for you all things are possible;
remove this cup from me;
yet, not what I want,
but what you want.”
(Mark 14:36)

Jesus’ mother Mary showed that she understood this lesson
even before Jesus was born,
when she responded to the angel Gabriel with her prayer,
“Here am I, the servant of the Lord;
let it be with me according to your word”.
(Luke 1:38)

In his wonderful book The Meaning of Prayer,
Harry Emerson Fosdick writes,
“Prayer should become not the endeavor to get God to do our will,
but the endeavor to open our lives to God
so that God can do in us what he wants to do.
Through prayer we open ourselves to God’s will,
open ourselves to receive God’s response to our prayers,
our entreaties and petitions,
whatever that response might be,
even when the response is not what we want.

Soren Kierkegaard put it this way,
“A person thinks and imagines that when he prays,
the important thing is
that God should hear what he is praying for.
Yet in the true, eternal sense it is just the reverse:
the true relation in prayer
is not when God hears what is prayed for,
but when the person praying continues to pray
until he is the one who hears,
who hears what God wills.

This is the very essence of prayer.
It is understanding that praying isn’t about moving God,
it is about aligning ourselves, our lives,
 our spirits, our wills, with God.
It is understanding that
prayer should always be transformational .

As the Trappist Monk Thomas Merton wrote,
“Prayer is not only the lifting up of the mind and heart to God,
but it is also the response to God within us,
the discovery of God within us;
it leads ultimately to the discovery and fulfillment
of our own true being in God.”

So pray.
“Pray without ceasing”,
as Paul told the Thessalonians,
“Pray in the Spirit at all times in every prayer and supplication”
as we read in Ephesians.

The poet Alfred Lord Tennyson wrote
“More things are wrought by prayer
Than this world dreams of.
Wherefore, let thy voice
Rise like a fountain …night and day.”

Let your voice rise like a fountain
night and day
as you pray.

AMEN