Sunday, June 21, 2015

God the Father


The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
June 21, 2015

God the Father
Selected Texts

The eyes stare straight ahead,
without emotion,
the mouth set, lips slightly pursed;
he sits in regal splendor.

It is an image painted almost 600 years ago,
painted as part of an altarpiece
for a cathedral in the city of Ghent in Belgium.
It is a painting of God the Father.

One hundred years later
Michelangelo would paint God as Creator
on the ceiling of the Vatican’s Sistine Chapel,
bringing life to Adam and all the world.

But in 1430 the brothers Hubert and Jan Van Eyck
painted God as Father
for one of the panels hung above the altar
in the Ghent cathedral.

God our Father;
our Father in Heaven.
How many times does Jesus refer to God as Father?
Certainly we know that
when he taught his disciples to pray,
Jesus said, “Pray then this way,
Our Father in heaven,
hallowed be your name’.”
(Matthew 6:9)

Read through our Lord’s Sermon on the Mount,
and you’d find that Jesus refers to God as Father
a dozen times.
God the Father.
Not The Lord Almighty,
Not God our King,
Not God the Ruler of the Universe;
just, “Father”,
our Father.

We hear the word “father”
and it likely means something different
for each of us:
Someone kind and loving;
someone strong and reliable;
someone funny and supportive;
someone sorely missed;
someone cold and unforgiving;
someone temperamental and critical;
someone even cruel and abusive.

What is it that Jesus wants us to learn
about God as Father,
his Father, our Father?
Does Jesus want us to learn that
God is a stern, unyielding, angry Father,
as we often think the Old Testament portrays God,
a God that frightened the children of Israel so
that they said to Moses,
“You speak to us, and we will listen;
but do not let God speak to us,
or we will die.”
(Exodus 20:19)

Or does Jesus want to learn,
as the Old Testament reveals in abundance,
that God is loving,
forgiving,
caring,
nurturing:
a father who wants us to draw near;
a father who created us,
who formed us,
who redeemed us;
a father who calls us by name,
who longs to make for us
“a feast of rich food,
a feast of well-matured wines;
[a father who] will swallow up death forever,
and wipe away the tears from all faces.”
(Isaiah 25 and 43)

“For surely I know the plans I have for you,”
[says our Father in Heaven to you and to me]
“plans for your welfare and not for harm,
to give you a future with hope.
Then when you call upon me
and come and pray to me,
I will hear you.
When you search for me, you will find me;”
(Jeremiah 29:11)

This is the Father Jesus wants us to know,
the Father who will be our
everlasting light and our glory”
(Isaiah 60:9)

Now, of course we cannot paint God
just with male features;
God transcends gender
and Scripture reveals God’s maternal side as well.

But Jesus pointedly spoke of God as Father,
even God as Abba,
an Aramaic term of endearment
that doesn’t convey the formality of “father”
as much as it conveys the closeness of
“Dad” or even “Pop”,
that wonderful term we hear more often these days
in old movies: Micky Rooney as Andy Hardy
sitting down with his beloved Pop, Judge Hardy,
looking for a little wisdom,
a little guidance, a little encouragement,
maybe even a little straightening out.

We are still stunned by the
brutal murders of the 9 men and women
in Charleston this past week
all of them gunned down in a church,
killed because of the color of the skin,
killed by a young man whose face and features
are more a boy’s than a man’s.

We’ve all had our anguished questions,
from “why did this happen?”
to “how do we put a stop to such violence,
such tragedy?”

I’ve had those questions too.
But the questions that seem to keep
bubbling up to the top for me are:
where were his parents,
and what did they teach him?
And more specifically,
what did this young man’s father teach him
as he was growing up?

We are not, after all, born as bigots or racists.
Haters are gonna hate only if they learn hatred.
Someone teaches another hatred,
racism,
bigotry;
someone fans the flames.
Someone says, “those people,
they are different,
they are bad,
they’re threatening,
they’re dangerous.
Something must done to them;
we must do something about them,
or they might do something to us. ”

And such teaching often comes from a father.

Now I know nothing about the young man’s upbringing,
nothing about his family life,
nothing about his father,
so I certainly neither judge nor condemn;
but still, the questions burn in my mind.

Fathers:  what are you teaching your children?
What are you teaching your
daughters as well as your sons?
No, you’re not teaching them hatred,
racism, or
bigotry,
but are you teaching them tolerance or intolerance?
Are you teaching them acceptance or judgment?
Are you teaching them compassion or indifference?
Are you teaching them mercy, kindness, charity?

Are you teaching them we are all created in God’s image,
or are you teaching them some are
more equal than others,
some are inferior to others?
Are you teaching them to reach out,
or draw back and build walls?

Are you teaching them to add their voice
to the growing chorus
calling for the death sentence for the young man?
Or are you teaching them to add their voice
to the smaller chorus,
the remarkable chorus,
that has come from some of the families
of those killed,
voices  offering forgiveness,
forgiveness even in the face of what so far,
has been a complete lack of repentance
on the part of the young man.

Fathers: are you teaching your children
 what our Lord Jesus has taught us:
For if you forgive others …,
your heavenly Father will also forgive you;
but if you do not forgive others,
neither will your Father forgive you.”
(Matthew 6:14)

It was a mother who said to the murderer,
“You took something very precious away from me…
I will never talk to [my daughter] ever again.
I will never be able to hold her again.
But I forgive you”
(New York Times, June 20, 2015)

Fathers, could you say those words?
would you say such words?
Could you teach them to your children?
Would you teach them to your children?
Would you teach them not only by your words,
but by example,
by how you live your life?

God our Father is not some stern, detached king,
sitting on his throne,
his eyes looking past us,
focused on loftier matters.

No, God is our Father
who longs to make his home among us,
dwell with us,
be with us,
so that he can wipe away every tear,
and mourning,
and crying
and pain;
he longs to dwell among us so he can
even wipe away death.
(Revelation 21:3)

This is God our Father,
our Abba,
our Love.

AMEN