The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
June 7, 2015
“But Enough About You; Let’s Talk About Me”
Luke
16:10
It was a wonderful cartoon
in The New Yorker magazine:
a couple sitting at a table
in a restaurant,
in the midst of dinner,
apparently on a first date,
when one says to the other,
“But enough about you;
Let’s talk about me.”
I saw the cartoon some
years ago,
long before the term
“selfie”
became part of our
vocabulary,
but it reflected a trend
that’s been going on
for quite some time in our
society.
We live in an increasingly
“selfie” era;
we seem to be losing a
sense of community
as we turn more and more
inward,
more and more focused on
ourselves.
A book I read recently
cited studies
that show that we are
becoming a
more and more narcissistic
society.
Do you remember Narcissus
from your high school
mythology?
He was the one who was so
fascinated
by his own reflection in a pool
of water,
his own “selfie,”
that he lost sight of
everything and everyone else,
the world around him.
The lyrics of that popular
song
that is so annoyingly
infectious
could be probably rewritten:
“Because you know I'm all
about myself
‘bout myself, no others,;
I’m all about myself, ‘bout
myself…”
We’re teaching our young to
focus on,
what David Brooks, in his
new book,
“The Road to Character”,
calls “resumé virtues”;
those virtues that will set
them apart,
and distinguish them from
others
in a highly competitive
world,
a highly competitive
workplace:
Things like graduating with
honors,
captaining the soccer team,
serving as president of the
student council.
These are wonderful
accomplishments, of course,
things rightly to be proud
of.
But Brooks argues that
we’ve become
so obsessed with “resumé
virtues”
that we’re losing sight of
what he calls,
“eulogy virtues,”
those things about us that
reflect
character more than
accomplishment:
inner goodness,
rather than outer glory and
glamour.
He calls them “eulogy
virtues”,
a term I will say I like,
because they are the things
that people will remember long
after
they’ve forgotten all those
accomplishments
on our resumés.
Brooks thesis is that while
accomplishments are
important –
we all want to succeed –
what matters is character.
A simple example of character: two
different people ask
“how are you?”
You know the first person who
asked the question
did so in a glib,
uninterested way;
he clearly wasn’t
interested in your response;
he was more interested in
telling you how he was.
But when the second person
asked,
you knew she meant it;
you knew she really wanted
to know how you are
and was ready to listen,
ready to focus on you,
rather than herself.
We Christians get caught up
in “resumé virtues”
as much as anyone else,
not only in our own
personal lives
but even in our lives as
disciples,
our lives in the church.
It is easy to succumb to
the same temptation
that James and John did,
those sons of Zebedee,
pushed by their mother
to seek seats of honor
on Jesus’ right and Jesus’
left;
leading Jesus to teach them
and us,
“Whoever wishes to be great among you
must be your servant…
just as the Son of Man came not to be served,
but to serve.”
(Matthew 20:20ff)
Another time, Jesus was
asked by his disciples,
“Who is the greatest in the kingdom of heaven?”
In response, Jesus pointed
to a child,
a child who had no resumé
virtues,
and said,
“Whoever becomes humble like this child
is the greatest in the kingdom of heaven.”
(Matthew 18:1-5)
Jesus calls us to lives
that can seem so out of sync
with what our society
teaches us.
It is up to us to choose
which path we follow.
We can follow our Lord,
listen to him,
and learn from him.
Or we can sit in the back
of the classroom,
texting our friends,
as we make Jesus our
personal chaplain,
there to approve and bless what
we do,
rather than guide us, lead
us,
teach and and transform us
–
help us to develop
character.
Our lesson, that single
verse from Luke’s gospel,
has always been so
instructive to me,
“Whoever is faithful in a very little
is faithful also in much,
and whoever is dishonest in a very little
is dishonest also in much.”
(Luke 16:10)
The lesson speaks to the
very essence of character,
the lesson speaks to the
very essence of virtue.
The lesson speaks to how
Jesus calls us
to live our lives.
Brooks argues that
character is grounded in humility,
and isn’t that what God
teaches us,
what our Lord Jesus Christ
teaches us:
to walk humbly?
Some two hundred years
before the birth of our
Lord,
the Roman philosopher Cato
wrote,
“I would rather men should
ask
why no statue has been
erected in my honor,
than why one has.”
That was a quotation my
grandfather
always kept on his desk,
a reminder that it wasn’t
his success in business
that ultimately mattered;
but rather what mattered
was his life,
his life as a child of God,
his life as a disciple of
Christ,
his life in service to
others,
in his community, his
church, his home,
in all the world.
Those are things I remember
about him,
and they are the things I
spoke of
when I gave the eulogy at
his funeral.
Gary Trudeau, the creator
of
the comic strip Doonesbury,
has said,
“We live in an age where
people
would rather be envied
than esteemed.”
That’s the “selfie” path,
the path that’s “all about
myself, ‘bout myself.”
It is not a path that
builds community
or character.
It isn’t a path that’s
walked humbly.
It isn’t the path of
discipleship
Our resumés don’t define
who we are.
Who we are reflects whose
we are.
When we remember whose we
are;
when we live our lives
guided
by whose we are,
then who we become
will be a women and men of
goodness,
compassion,
selflessness;
men and women who walk
humbly,
seeking no statues or glory,
but seek simply to follow,
follow our Lord Jesus
Christ.
AMEN
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