The Rev. Dr. Skip Ferguson
Manassas Presbyterian Church
Manassas, Virginia
March 1, 2015
Second Sunday in Lent
Corrosion
Isaiah 1:18
“Come now, let us reason together,”
says the LORD.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.”
**********************
Jesus asks much of
us;
sometimes, it seems,
too much,
and probably no more
so than
when he expects us
to forgive.
How can we possibly
be expected
to forgive someone who
has hurt us?
And I am not talking
about someone
who has just been a
minor irritant;
I’m talking about
someone who has caused
searing, stabbing
pain
that courses through
our body,
leaving us emotionally
wounded,
even to the point of
despair.
How can we be
expected to forgive someone
who has caused so
much pain?
Especially if the
person hasn’t asked for forgiveness,
if the person isn’t repentant;
if the person even
denies causing any harm?
And yet there stands
our Lord
saying to us,
“Just as God has forgiven
you,
so you also must forgive.”
The person who lies
about us,
who humiliates us,
who pushes us
around,
who bullies us –
and bullying isn’t
limited to young people;
Adults bully adults.
The person who hits,
who steals,
who injures,
who destroys.
It may be a person
we know well;
It may be a person
we don’t know at all –
The demand on us is
the same:
We are to forgive.
Jesus calls us to
forgive
because he knows
that forgiving is best for us,
for you and me.
In forgiveness lies
wholeness and healing.
Jesus knows that
holding onto anger and pain
is corrosive;
it eats away at us,
and Jesus wants us
to let go of that pain.
The Reverend Barbara Brown Taylor has written,
“there is a terrible
side effect
in refusing to
forgive:
it is called
bitterness,
and it can do
terrible things
to the human body
and soul.
It can have a
corrosive effect,
eating away at our
heart,
our ability to love,
to reach out,
to live as Christ
calls us to live.”
And so Jesus calls
us to forgive,
to stop the
corrosion,
to start the healing.
Forgiveness doesn’t
require repentance
on the part of the
other person.
Forgiveness is
something we can do on our own.
Rebuilding the
relationship,
rebuilding trust
that was lost in the injury –
though, that does
require work
on the part of both;
It takes two to
rebuild trust.
But it takes only
one to forgive – you.
Read through Old and
New Testaments
and count the number
of times
God forgives his
wayward children.
Time and time and
time again;
Story after story;
lesson after lesson;
parable after
parable:
God forgives,
and teaches us that we
too are to forgive.
There in our lesson,
God is saying to his
children
“As bad as your sins
are,
though your
sinfulness has stained you like blood,
I will forgive you,
and wash you clean.”
In teaching us to
pray,
Jesus teaches us to
forgive:
“And forgive us
our sins
as we forgive
those who sin against us.”
Jesus reinforces the lesson with his words,
“For if you
forgive others their trespasses,
your heavenly
Father will also forgive you;
but if you do not
forgive others,
neither will your
Father forgive your trespasses.”
(Matthew
6:14)
The Yale theologian Miraslov
Wolf is right
with his observation:
“Forgiveness is
unconditional.
It is not based on
what the other person did or said.
[or who the other
person is];
… It is what it
means to be a follower of Jesus Christ.
… it is the heart of
the Christian way of life.”
“Come, let us reason it out,”
says the Lord our
God.
Let’s neither of us
hold onto anger,
bitterness,
resentment.
Let’s both of us
banish words like,
“vengeance,”
“revenge,”
“payback,”
“getting even”.
Jesus calls us to
new life
that leaves behind
“an-eye-for-an-eye”
as much as we might
like that idea.
A cartoon in The New
Yorker has one person
saying to another,
“I find it much easier to forgive
after I’ve had my
revenge.”
Isn’t that how we
all feel?
But that isn’t the
life we are called to by Christ.
No, we are called to
forgive –
as hard as it might
be.
Henri Nouwen,
the author of our
Lenten devotional,
acknowledges as much,
writing:
“Forgiveness from
the heart is very difficult. …
very difficult.
[But it is] through
forgiveness,
that we become more
like our Father in Heaven.
[And] God’s
forgiveness is unconditional.
Forgiveness isn’t to
ignore wrongdoing;
it is, rather
overcoming
[anger, bitterness
and corrosive
hostility] inside us …
with love.”
In one of my Lenten
devotional books
I found this story
of forgiveness:
There is an old
legend that after his death
Judas found
himself at the bottom of a
deep and slimy
pit.
For thousands of
years he wept his repentance,
and when the
tears were finally spent
he looked up and
saw, way, way up,
a tiny glimmer of
light.
After he had
contemplated it
for another
thousand years or so,
he began to try
to climb up towards it.
The walls of the
pit were dank and slimy,
and he kept
slipping back down.
Finally, after
great effort, he neared the top,
and then he
slipped and fell
all the way back
down.
It took him many
years to recover,
and then he
started to climb up again.
After many more
falls and efforts and failures
he reached the
top and
dragged himself
into an upper room
with twelve
people seated around a table.
“We’ve been
waiting for you, Judas,” Jesus said.
“We couldn’t
begin till you came.”
(from Madeleine
L’Engle)
Our Lord Jesus
Christ
forgives the man who
betrayed him,
Judas, the man who
sent Jesus to the cross
for thirty pieces of
silver.
It may be a story, a
fable,
but doesn’t it make
sense;
isn’t that just what
Jesus would do?
As you come to this
Table,
think of who you need
to forgive:
A friend;
a family member;
someone at work;
possibly even a
stranger;
possibly even
yourself –
for we all need to
forgive ourselves.
Think of the pain,
think of the
corrosive bitterness
that you’d like to
let go.
Then come to this Table
and find
forgiveness.
Come to this Table
and find mercy.
Come to this Table
and find grace;
Come to this Table
and find love;
Come to this Table
and find peace.
For here at this Table,
you’ll find Christ.
AMEN
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